plung

Friend, hope for the Guest while you are alive.

Jump into experience while you are alive!

Think...and think... while you are alive.

What you call "salvation" belongs to the time

before death.

 

If you don't break your ropes while you're alive,

do you think

ghosts will do it after?

 

The idea that the soul will rejoin with the ecstatic

just because the body is rotten -

that is all fantasy.

If you find nothing now,

you will simply end up with an apartment in the 

City of Death

 

If you make love with the divine now, in the next

life you will have the face of satisfied desire.

 

So plunge into the truth, find out who the Teacher is,

Believe in the Great Sound!

 

Kabir says this:  When the Guest is being searched for,

it is the intensity of the longing for the Guest that

does all the work.

Look at me, and you will see a slave of that intensity.

 

 

 

 

Kabir

art by Juna Biagioni

the thought that we are separated

 

 

 

 

 

 

The chief thing that separates us...

 is the thought that we are separated.

 

 If we get rid of that thought, our troubles will be greatly reduced. 

We fail to believe that we are always with God

 and that is part of every reality. 

 

The present moment, every object we see,

 our inmost nature are all rooted in God. 

 

But we hesitate to believe this until our personal experience

 gives us the confidence to believe in it. . . . 

 

God constantly speaks to us through each other as well as from within. 

The interior experience of God’s presence activates our capacity to perceive

 the divine in everything else, in people, events, and in nature. 

 

We may enjoy union with God in any experience

 of the external senses as well as in prayer. 

 

 

 

 

~ Thomas Keating

 

 

 

 

 

for one thing leads to another

 

 

 

 

 

 Will the hungry ox stand in the field and not eat
of the sweet grass?
Will the owl bite off its own wings?
Will the lark forget to lift its body in the air or
forget to sing?
Will the rivers run upstream?

Behold, I say - behold
the reliability and the finery and the teachings
of this gritty earth gift.


2.
Eat bread and understand comfort.
Drink water, and understand delight.
Visit the garden where the scarlet trumpets
are opening their bodies for the hummingbirds
who are drinking the sweetness, who are
thrillingly gluttonous.

For one thing leads to another.
Soon you will notice how stones shine underfoot.
Eventually tides will be the only calendar you believe in.

And someone's face, whom you love, will be as a star
both intimate and ultimate,
and you will be both heart-shaken and respectful.

And you will hear the air itself, like a beloved, whisper:
oh, let me, for a while longer, enter the two
beautiful bodies of your lungs.


3.
The witchery of living
is my whole conversation
with you, my darlings
All I can tell you is what I know.

Look, and look again.
This world is not just a little thrill for the eyes.

It's more than bones.
It's more than the delicate wrist with its personal pulse.
It's more than the beating of the single heart.
It's praising.
It's giving until the giving feels like receiving.
You have a life - just imagine that!
You have this day, and maybe another, and maybe
still another.


4.
Someday I am going to ask my friend Paulus,
the dancer, the potter,
to make me a begging bowl
which I believe
my soul needs.

And if I come to you,
to the door of your comfortable house
with unwashed clothes and unclean fingernails,
will you put something into it?

I would like to take this chance.
I would like to give you this chance.


5.
We do one thing or another; we stay the same, or we
change.
Congratulations, if
you have changed.


6.
Let me ask you this.
Do you think that beauty exists for some
fabulous reason?

And, if you have not been enchanted by this adventure -
your life -
what would do for you?


7.
What I loved in the beginning, I think, was mostly myself.
Never mind that I had to, since somebody had to.
That was many years ago.
Since then I have gone out from my confinements,
though with difficulty.

I mean the ones that thought to rule my heart.
I cast them out, I put them on the mush pile.
They will be nourishment somehow (everything is nourishment
somehow or another.)

And I have become the child of clouds, and of hope.
I have become the friend of the enemy, whoever that is.
I have become older and, cherishing what I have learned,
I have become younger.

And what do I risk to tell you this, which is all I know?
Love yourself. Then forget it. Then, love the world.






Mary Oliver
from Evidence

art by Corinna Button

 with thanks to being silently drawn

 

 

 

skill seems like clumsiness

.

 

 

 

The greatest accomplishments seem imperfect,

yet their usefulness is not diminished.

The greatest fullness seems empty,

yet it will be inexhaustible.

 

The greatest straightness seems crooked.

The most valued skill seems like clumsiness.

The greatest speech seems full of stammers.

 

Movement overcomes the cold,

and stillness overcomes the heat.

That which is pure and still is the universal ideal.

 

 

 

 

 

Lao Tzu

from the Tao Te Ching
translation by j.h.mcdonald

.photo by Rodney Campbell

 

 

 

 

longing for the perfect

After we had loved each other intently, 

we heard notes tumble together, 

in late winter, and we heard ice 

falling from the ends of twigs. 

The notes abandon so much as they move. 

They are the food not eaten, the comfort 

not taken, the lies not spoken. 

The music is my attention to you. 

And when the music came again, 

late in the day, I saw tears in your eyes. 

I saw you turn your face away 

So that others would not see. 

When men and women come together, 

how much they have to abandon. Wrens 

make their nests of fancy threads 

and string ends, animals 

abandon all their money each year. 

What is it that men and women leave? 

Harder than wren's doing, they have 

to abandon their longing for the perfect. 

The inner nest not made by instinct 

will never be quite round, 

and each has to enter the nest 

made by the other imperfect bird.

~ Robert Bly

from Eating the Honey of Words

art by Rassouli

it's embarassing

 

 

 

 

Of course it’s embarrassing to not always be infinitely wise, 

but I feel that what we can offer each other is the truth of our growth process,

 and that means we fall on our face again and again.

Sri Aurobindo says, 

“You get up, you take a step, 

you fall on your face,

 you get up, 

you look sheepishly at God, 

you brush yourself off,

 you take another step, 

you fall on your face, 

you get up, 

you look sheepishly at God,

 you brush yourself off,

 you take another step…” 

 

and that’s the journey of awakening. 

 

 

 

 

~ Ram Dass

 photo by Abdul Gapur Dayak

 

 

 

 

when someone is seeking

.

"When someone is seeking," said Siddhartha,

 "it happens quite easily that he only sees the thing that he is seeking;

 that he is unable to find anything, unable to absorb anything,

 because he is only thinking of the thing he is seeking,

 because he has a goal, because he is obsessed with his goal.

...'someday' is illusion; it is only a comparison. ... 

The world, Govinda, is not imperfect 

or slowly evolving along a long path to perfection.  

 

No, it is perfect at every moment; ... 

I just love the stone and the river

 and all these things that we see and from which we can learn. 

 I can love a stone, Govinda, and a tree or a piece of bark. 

 These are things and one can love things.  

 

But one cannot love words. 

Therefore teachings are of no use to me;

 they have no hardness, no softness, 

nor colors, no corners, so smell, no taste - 

they have nothing but words.

  Perhaps that is what prevents you from finding peace, 

perhaps there are too many words, for even salvation and virtue.

 

  Samsara and Nirvana are only words, Govinda. 

 Nirvana is not a thing;

 there is only the word Nirvana."

.

 

~ Hermann Hesse

from Siddhartha

from Mother Teresa

Even the rich are hungry for love, 

for being cared for, for being wanted, 
for having someone to call their own. 

In this life we cannot do great things. 
We can only do small things with great love. 

Intense love does not measure, it just gives.

Joy is a net of love by which you can catch souls. 

Love begins at home, and it is not how much we do...
 but how much love we put in that action. 

Love begins by taking care of the closest ones - 
the ones at home.

Love is a fruit in season at all times,
 and within reach of every hand. 

Spread love everywhere you go.
 Let no one ever come to you without leaving happier. 

The hunger for love is much more difficult to remove
 than the hunger for bread. 

There is more hunger in the world 
for love and appreciation in this world than for bread. 

~ Mother Teresa

the nature of life

 

 

 

 

 

Earth dissolves into water. Water dissolves into fire.
Fire dissolves into air. Air dissolves into space.

Dying [Dissolving], in many cases, does not happen all of
a sudden. It is a gradual process of withdrawing from life
in form.

When I speak of the four elements dissolving, I am not
speaking exactly of physical form. Rather, I am pointing to
the ineffable but observable animating qualities...
The animating qualities also dissolve - apparently missing
when we are left only with the heaviness of the corpse
after death.

There is something beyond the four elements - 

the spirit,soul, or animating presence. 

 The inner dissolution happens simultaneously. 

 Our medical instruments and devices can
certainly measure the physical disintegration, 

but the inner dissolution that happens simultaneously

 is subtle and still...

They are all dissolving - 

the elements and their associated states and as a result,

 the self is dissolving as well. 

 

 This is happening all the time,

 we just see it at the surface at the
time of dying.

Now who are you?

Fragility and impermanence are in the nature of life.

 It's all always coming together and falling apart -

 not just the physical properties of life -

 and not just at the time of death.

Our sense of self is impermanent. 

While illness can contract us into an even smaller sense of self, 

many people who are sick and dying speak of 

no longer being limited by the previous boundaries

 of their old, familiar identities.

We come to embody much wider identities.

 The interior life and the external world permeate each other,
they commingle.

~ Frank Ostaseski
from The Five Invitations

the long black bag

 

 

 

 

 

 

What if [negative emotions] have something essential to communicate to us and each other,

 and the real problem is the misguided attitude that negative feelings make us less evolved

 and need fixing? 

 

In the same way that we hold others at an arm’s length when they are too different from us,

 we avoid the inner encounter with otherness, excluding anything that doesn’t fit

 the image we’ve been building of ourselves.

‘Negative emotions’ don’t cease to exist because we ignore them.

 They just find other ways to express themselves. Sometimes we lash out 

inappropriately, having confusing crying fits, or feel protractedly numb. 

Most commonly, we slip into depression and anxiety. . . .

If not addressed in a person’s life, these issues can harden into ideologies

 which are then passed down through the generations. When you add to this 

equation a loud or charismatic leader, movements like Nazism will be born

 from the corroborative fear of otherness. 

 

We think of Nazis as evil, but the truth is we all have the potential for this kind of evil,

 which is ultimately the act of turning away from the suffering of others and ourselves.

Most of us have been raised to be moral, good, and agreeable, 

putting all of our ‘unacceptable’ qualities in what Robert Bly calls 

“The Long Black Bag” we drag behind us, or what Jung termed the personal

 “Shadow.” The Shadow is the place where everything we have forgotten,

 denied, rejected, or not yet discovered goes to live. 

 

 But when we try to live up to the impossible image of a spiritually enlightened, 

knowledgeable, selfless, patient, forgiving, easy-going, supportive, generous superhuman,

 the dark side of our nature just gains in power. . . .

You always have the choice to turn away or to look for redemption in the shadows. 

Sometimes turning away is exactly what you need in the moment, 

especially if you’re tired from toiling down in there.

 Trust that whatever you decide is the right decision.

 Also know that if the issue being presented has roots,

 it will still be there when you’re ready to look at it. . . .

We cannot simply remove the shadow all at once.

 It takes wisdom, courage, and forbearance for our shadows to reveal themselves

 to us so they can be faced and dealt with gently, compassionately, and firmly.

 

 

 

 

 

~   Toko-pa Turner

from Belonging: Remembering Ourselves Home

  Photo by Jozef Klopacka

 

 

 

looking back on grief

 

 

 

 

 

 

‘Tis good — the looking back on Grief —
To re-endure a Day —
We thought the Mighty Funeral —
Of All Conceived Joy —

To recollect how Busy Grass
Did meddle — one by one —
Till all the Grief with Summer — waved
And none could see the stone.

And though the Woe you have Today
Be larger — As the Sea
Exceeds its Unremembered Drop —
They’re Water — equally — 

 

 

 

 

~ Emily Dickinson

 from The Complete Poems of Emily Dickinson

with thanks to brainpickings

the tent

 

 

 

Outside, the freezing desert night.

This other night grows warm, kindling.

Let the landscape be covered with thorny crust.

We have a soft garden here.

 

 

The continents blasted, cities and little towns,

everything become a scorched blacked ball.

The news we hear is full of grief for that future,

but the real news inside here is 

there is no news at all.

 

 

 

~ Rumi

beneath hurt and grief

Whoever finds love

beneath hurt and grief

disappears into emptiness

with a thousand new disguises

~ Rumi

version by Coleman Barks

burlap sack

A person is full of sorrow

the way a burlap sack is full of stones or sand.

We say, "Hand me the sack,"

but we get the weight.

Heavier if left out in the rain.

To think that the sand or stones are the self is an error.

To think that grief is the self is an error.

Self carries grief as a pack mule carries the side bags,

being careful between the trees to leave extra room.

The mule is not the load of ropes and nails and axes.

The self is not the miner nor builder nor driver.

What would it be to take the bride

and leave behind the heavy dowry?

To let the thin-ribbed mule browse in tall grasses,

its long ears waggling like the tails of two happy dogs?

~ Jane Hirshfield

a journey up a mountain

 

 

 

 

 

My observations are those of a beginner.

 As they are completely fresh in my mind and concern the first difficulties

 a beginner encounters, they may be more useful to beginners

 making their first ascents than treatises written by professionals.

 

 These are no doubt more methodical and complete,

 but are intelligible only after a little preliminary experience. 

The entire aim of these notes is to help the beginner

 acquire this preliminary experience a little faster. 

 

....

 

Keep your eye fixed on the way to the top,

 but don't forget to look right in front of you. 

 

The last step depends on the first. 

Don't think you're there just because you see the summit. 

 

Watch your footing, be sure of the next step,

 but don't let that distract you from the highest goal.

 

 The first step depends on the last.

 

 ....

 

When you take off on your own, leave some trace 

of your passage that will guide your return: 

one rock set on top of another, some grass pierced by a stick.

 

 But if you come to a place you cannot cross or that is dangerous,

 remember that the trace you have left might lead the people 

following you into trouble. So go back the way you came

 and destroy any traces you have left. 

 

This is addressed to anyone who wants to leave traces 

of his passage in this world. And even without wanting to, 

we always leave traces. 

 

Answer to your fellow men for the traces you leave behind.

 

 ....

 

If you slip or have a minor spill, don’t interrupt your momentum

 but even as you right yourself recover the rhythm of your walk.

 

Find your pace again the moment you get up.

 In your mind take careful note of the circumstances of your fall, 

but don’t let your body linger over what happened. 

 

The body constantly tries to draw attention to itself by its shiverings, 

its breathlessness, its palpitations, its shudders and sweats and cramps;

 but it reacts quickly to any scorn and indifference in its master. 

 

Once it senses that he is not taken in by its jeremiads, 

once it understands that it will inspire no pity for it that way,

 then it comes into line and obediently accomplishes its task.

 ~  René Daumal 

excerpts from Mount Analogue:
A Tale of Non-Euclidian and Symbolically Authentic Mountaineering Adventures