Friday, May 27, 2011

where does the dance begin, where does it end?


.


.
Don't call the world adorable, or useful, that's not it.
It's frisky, and a theater for more than fair winds.
The eyelash of lightning is neither good nor evil.
The struck tree burns like a pillar of gold.

But the blue rain sinks, straight to the white feet of the trees
whose mouths open.
Doesn't the wind, turning in circles, invent the dance?
Haven't the flowers moved, slowly, across Asia, then Europe, until at last, now, the shine
in your own yard?

Don't call this world an explanation, or even an education.

When the Sufi poet whirled, was he looking
outward, to the mountains so solidly there
in a white-capped ring, or was he looking

to the center of everything: the seed, the egg, the idea
that was also there,
beautiful as a thumb
curved and touching the finger, tenderly,
little love-ring,

as he whirled,
oh jug of breath,
in the garden of dust?


.

~ Mary Oliver
from Why I wake Early



each separate fragment






.

Love all that has been created by God,
 both the whole and every grain of sand. 
Love every leaf and every ray of light. 
Love the beasts and the birds, love the plants, 
love every separate fragment. 

If you love each separate fragment, 
you will understand the mystery of the whole resting in God. 




~ Dostoyevsky

Thursday, May 26, 2011

painful is the burden of self





.
Cease not to desire the loss of that pitiful knowledge 
and corrupted awareness of your blind being.  
Forget and disregard your self ruthlessly...  
you must desire to lose the knowledge and experience of self.  

This is essential if you are to experience God's love as fully as possible in this life.  
You must realize and experience for yourself that 
unless you lose self you will never reach your goal.  

For wherever you are, 
in whatever you do, 
or howsoever you try, 
that elemental sense of your own blind being will remain between you and your God.  

It is then that you will realize how heavy and painful is the burden of self.

All the misery in the world taken together will seem as nothing beside this, 
because then you will be a cross to yourself.  
Yet this is the way to our Lord and the real meaning of his words: 
"Let a man first take up his cross" 
(the painful cross of self)...

...as this grace touches and calls you,
 may you see and appreciate more and more the surpassing worth of the contemplative work.


.
~ The Book of Privy Counseling



Wednesday, May 25, 2011

to eradicate violence in ourselves





.
...is it possible to eradicate violence in ourselves?

I am asking whether it is possible for a human being living psychologically in any society to clear violence from himself inwardly?  If it is, the very process will produce a different way of living in this world.

Some of us, in order to rid ourselves of violence, have used a concept, and ideal, called non-violence, and we think by having an ideal of the opposite to violence, non-violence, we can get rid of the fact, the actual - but we cannot.  We have had ideals without number, all the sacred books are full of them, yet we are still violent - so why not deal with violence itself and forget the word altogether?

If you want to understand the actual you must give your whole attention, all your energy, to it.  That attention and energy are distracted when you create a fictitious, ideal world.  So can you completely banish the ideal?  The man who is really serious, with the urge to find out what truth is, what love is, has no concept at all.  He lives only in what is

To investigate the fact of your own anger you must pass no judgement on it, for the moment you conceive of its opposite you condemn it and therefore you cannot see it as it is.  When you say you dislike or hate someone, that is a fact, although it sounds terrible.  If you look at it, go into it completely, it ceases, but if you say, "I must not hate; I must have love in my heart," then you are living in a hypocritical world with double standards.  

To live completely, fully, in the moment is to live with what is, the actual, without any sense of condemnation or justification - then you understand it so totally that you are finished with it.  

When you see clearly the problem is solved.



~ J. Krishnamurti
from Freedom from the Known





leap in the dark





.
There is always some accident in the best things,
whether thoughts or expressions or deeds.  The memorable thought, the happy expression, the admirable deed are only partly ours.  The thought came to us because we were in a fit mood; also we were unconscious and did not know that we had said or done a good thing.  We must walk consciously only partway toward our goal, and then leap in the dark to our success.


~ Henry David Thoreau
from his journal, March 11, 1858
photo by Robert Goulet







Tuesday, May 24, 2011

dog and bear






The air this morning,
blowing between fog and drizzle,

is like a white dog in the snow
who scents a white bear in the snow
who is not there.

Deeper than seeing,
deeper than hearing,
they stand and glare, one at the other.

So many listen lost, in every weather.

The mind has mountains,
Hopkins wrote, against his sadness.

The dog held the bear at bay, that day.



~ Jane Hirshfield
from After
photo by  Kathleen Connally






to be admired






.


They are to be admired those survivors
of solitude who have gone with no maps
into the room without feature,
where no wilderness awaits a footstep trace,
no path of dance to a cold summit
to look back on and feel exuberant,
no clarity of territories yet untouched
that tremble near the human breath,
no thickets of undergrowth with deep pores
to nest the litanies of wind addicted birds,
no friendship of other explorers
drawn into the dawn of the unknown.

No. They do not belong to the outside worship
of the earth, but risk themselves in the interior
space where the senses have nothing to celebrate,
where the air intensifies the intrusion of the human
and a poultice of silence pulls every sound
out of a circulation down into the ground,
where in the panic of being each breath unravels
an ever deeper strand in the web of weaving mind,
shawls of though fall off, empty and lost,
where the only red scream of blood continues unheard
within anonymous skin, and the end of all exploring
is the relentless arrival at an ever novel nowhere. 



~ John O'Donohue
from Echoes of Memory




today's stupidity




.


.

Natural, reckless, correct skill;
Yesterday's clarity is today's stupidity
The universe has dark and light, entrust oneself to change
One time, shade the eyes and gaze afar at the road of heaven.


Ikkyu

from Ikkyū and The Crazy Cloud Anthology : A Zen Poet of Medieval Japan 
by Sonja Arntzen
with thanks to crow with no mouth



clam







.

Each one is a small life, but sometimes long, if its
place in the universe is not found out. Like us, they
have a heart and a stomach; they know hunger, and
probably a little satisfaction too. Do not mock them
for their gentleness, they have a muscle that loves
being alive. They pull away from the light. They pull
down. They hold themselves together. They refuse to
open.

But sometimes they lose their place and are tumbled
shoreward in a storm. Then they pant, they fill
with sand, they have no choice but must open the
smallest crack. Then the fire of the world touches
them. Perhaps, on such days, they too begin the
terrible effort of thinking, of wondering who, and 
what, and why. If they can bury themselves again in 
the sand they will. If not, they are sure to perish,
though not quickly. They also have resources beyond 
the flesh; they also try very hard not to die.



~ Mary Oliver
from What Do We Know

with thanks to whiskeyriver





happy 70th bob, and thanks





.

born: May 24 1941
Duluth, Minnesota 
named Robert Allen Zimmerman
(Hebrew name Shabtai Zisel ben Avraham)






The truth was obscure, 
Too profound and too pure, 
To live it you had to explode


~ Bob Dylan
















Monday, May 23, 2011

only one search






.
Lovers think they are looking for each other,
but there is only one search.

Wandering this world is wandering that,
both inside one transparent sky.
In here there is no dogma and no heresy.

The miracle of Jesus is himself,
not what he said or did about the future.
Forget the future. I would worship someone
who could do that.

On the way you may want to look back, or not,
but if you can say, "There is nothing ahead,"
there will be nothing there.

Stretch your arms and take hold
the cloth of your clothes with both hands.
The cure for pain is in the pain.

Good and bad are mixed. If you don't have both,
you do not belong with us.

When someone gets lost, is not here,
he must be inside us. There is no place like that
anywhere in the world.


.
~ Rumi
 translated by Coleman Barks
art: self portrait by picasso





floor







.

The nails, once inset, rise to the surface—
or, more truly perhaps, over years
the boards sink down to meet what holds them.
Worn, yes, but not worn through:
the visible work reveals itself in iron,
to be pounded down again, for what we've declared
the beautiful to be.


.
~ Jane Hirshfield

Saturday, May 21, 2011

what waits within me



.


I believe in all that has never yet been spoken.
I want to free what waits within me
so that what no one has dared to wish for
may for once spring clear
without my contriving.

If this is arrogant, God, forgive me,
but this is what I need to say.
May what I do flow from me like a river,
no forcing and no holding back,
the way it is with children.

Then in these swelling and ebbing currents,
these deepening tides moving out, returning,
I will sing you as no one ever has,
streaming through widening channels
into the open sea.



~ Rainer Maria Rilke
from The Book of Monastic Life



Friday, May 20, 2011

I'm here






.

I'm here. I'm always here. Even when I'm 'there', I'm here. 
I can't get away from here. Even when I try to escape here, I find 
myself here. Once I even managed to arrive 'there', but then I took a 
fresh look, and I was still here. Here follows me wherever I go. It's just 
always here, wherever I am. Hmm. Perhaps I am here. I mean, perhaps I 
*am* here! Perhaps here is what I actually am. That's why I'm always 
here...



~ Jeff Foster

.

ultimate word of truth






.

A monk asked Joshu, "What is the one ultimate word of truth?"

"Yes," was Joshu's reply.

The monk failed to see any sense in the master's reply, and so he asked the question again.

This time, Joshu roared in response, "I am not deaf!"



~  D. T. Suzuki
thanks to whiskey river


.

Thursday, May 19, 2011

one truth





.
In all ten directions of the universe,
there is only one truth.
When we see clearly, the great teachings are the same.
What can ever be lost?  What can be attained?
If we attain something, it was there from the beginning of time.
If we lose something, it-is hiding somewhere near us.
Look: this ball in my pocket:
can you see how priceless it is?


.


~ Ryokan

Ryokan's love of children and animals is legendary. 
He often played games with the local children, attested to in his own poetry. 

His reputation for gentleness was sometimes carried to comical extremes. 
One tale is told that, one day when Ryokan returned to his hut 
he discovered a robber who had broken in 
and was in the process of stealing the impoverished monk's few possessions. 
In the thief's haste to leave, he left behind a cushion. 
Ryokan grabbed the cushion and ran after the thief to give it to him. 
This event prompted Ryokan to compose one of his best known poems:

The thief left it behind:
the moon
at my window.

When Ryokan was 70 and nearing the end of his life, 
he met a young nun and poet named Teishin. 
Though Teishin was only 28, they fell in love. 
They exchanged several beautiful love poems.

As Ryokan was dying, Teishin came to him and held him at his moment of death. 
It was Teishin who collected and published Ryokan's poetry after his death.

with thanks to poetry-chaikhana



the baseless fabric of this vision






Be cheerful, sir:
Our revels now are ended.  These our actors,
As I foretold you, were all spirits and
Are melted into air, into thin air:
And, like the baseless fabric of this vision,
The cloud-capp'd towers, the gorgeous palaces,
The solemn temples, the great globe itself,
Yea, all which it inherit, shall dissolve
And, like this insubstantial pageant faded,
Leave not a rack behind. We are such stuff
As dreams are made on, and our little life
Is rounded with a sleep.



~ William Shakespeare
(1546-1616)








.


Gustav Mahler 
Born: 7 July 1860 in Kalischt, Bohemia,
Died: 18 May 1911 in Vienna,
was an Austrian composer and conductor of the late Romanticism to Modernism. 
He was not only one of the most important composers of the late Romantic period, 
but also one of the most famous conductors of his time as an opera director 
an important reformer of musical theater.




.


1892

with thanks to semsakrebsler


Wednesday, May 18, 2011

the dove in the belly - stop and listen



.


.

The whole of appearance is a toy. For this,
The dove in the belly builds his nest and coos,

Selah, tempestuous bird. How is it that
The rivers shine and hold their mirrors up,

Like excellence collecting excellence?
How is it that the wooden trees stand up

And live and heap their panniers of green
And hold them round the sultry day? Why should

These mountains being high be, also, bright,
Fetched up with snow that never falls to earth?

And this great esplanade of corn, miles wide,
Is something wished for made effectual

And something more. And the people in costumes,
Though poor, though raggeder than ruin, have that

Within them right for terraces—oh, brave salut!
Deep dove, placate you in your hiddenness.



~ Wallace Stevens
art by matisse, 1949







day and night





The sun rises and sets,
 it is day and night,
 it will go on thus for a long time.  

You get to think you are part of it and 
your circumstances are related to the cosmos, 
but one day your little system will break down 
and the day and night will rotate indifferently.  
Can this be?  

It seems more like the sunrise and sunset, 
the moon and stars, 
this new season, 
they are part of me. 

 I am sure they will never be the same without me,
for no one could see them just as I do.


.
~ Harlan Hubbard
journal entry March 9, 1963
woodcut by the author


beautiful hands



.


.
This is the kind of Friend
You are -

Without making me realize
My soul's anguished history,
You slip into my house at night,
And while I am sleeping,
You silently carry off
All my suffering and sordid past 

In Your beautiful 
Hands.


.
~ Hafiz
from The Subject Tonight is Love
translation by Daniel Ladinsky



your beautiful parched, holy mouth






A poet is someone
Who can pour Light into a spoon,
Then raise it
To nourish
Your beautiful parched, holy mouth.



~ Hafiz
from I Heard God Laughing, Renderings of Hafiz
translation by Daniel Ladinsky



I knew we would be Friends






.
As soon as you opened your mouth
And I heard your soft
Sounds,

I knew we would be 
Friends.

The first time, dear pilgrim, I heard 
You laugh,

I knew it would not take me long
To turn you back into 
God.


.
~ Hafiz
from The Subject Tonight is Love
translation by Daniel Ladinsky



Tuesday, May 17, 2011

listen





.
Siddhartha listened.  He was now listening intently, completely absorbed, quite empty, taking in everything. He felt that he had now completely learned the art of listening.  He had often heard all this before, all these numerous voices in the river, but today they  sounded different.  He could no longer distinguish the different voices - the merry voice from the weeping voice, the childish voice from the manly voice.  They all belonged to each other: the lament of those who yearn, the laughter of the wise, the cry of indignation and the groan of the dying.  They were all interwoven and interlocked, entwined in a thousand ways.  And all the voices, all the goals, all the yearning, all the sorrows all the pleasures, all the good and evil, all of them together was the world.  All of them together was the stream of events, the music of life.  When Siddhartha listened attentively to this river, to this song of a thousand voices; when he did not listen to the sorrow or laughter, when he did not bind his soul to any on particular voice and absorb it in his Self, but heard them all, the whole, the unity; then the great song of a thousand voices consisted of one word: Om - perfection.

"Do you hear?" asked Vasudeva's glance once again. Vasudeva's smile was radiant; it hovered brightly in all the wrinkles of his old face, as the Om hovered over all the voices of the river.  His smile was radiant as he looked at his friend, and now the same smile appeared on Siddhartha's face.  His wound was healing, his pain was dispersing; his Self had merged into unity.

From that hour Siddhartha ceased to fight against his destiny.  There shone in his face the serenity of knowledge, of one who is no longer confronted with conflict of desires, who has found salvation, who is in harmony with the stream of events, with the stream of life, full of sympathy and compassion, surrendering himself to the stream, belonging to the unity of all things.



.
~ Hermann Hesse
from Siddhartha
translated by Hilda Rosner

the substance of silence






...there is a greater comfort in the substance of silence than in the answer to a question.   
Eternity is in the present.  
Eternity is in the palm of the hand.  
Eternity is a seed of fire whose sudden roots break barriers 
that keep my heart from being an abyss.



~ Thomas Merton
from Dialogues with Silence





the time of business






.


The time of business does not with me differ from the time of prayer, 
and in the noise and clatter of my kitchen, 
while several persons are at the same time calling for different things, 
I possess God in as great tranquility 
as if I were upon my knees at the blessed sacrament. 






~  Brother Lawrence






.