lute music

Let us celebrate. The Earth will be going on a long time
Before it finally freezes;
Men will be on it; they will take names,
Give their deeds reasons.
We will be here only
As chemical constituents—
A small franchise indeed.

Right now we have lives,
Corpuscles, Ambitions, Caresses,
Like everybody had once—
Here at the year's end, at the feast
Of birth, let us bring to each other
The gifts brought once west through deserts—
The precious metal of our mingled hair,
The frankincense of enraptured arms and legs,
The myrrh of desperate, invincible kisses—

Let us celebrate the daily
Recurrent nativity of love,
The endless epiphany of our fluent selves,
While the earth rolls away under us
Into unknown snows and summers,
Into untraveled spaces of the stars.

—Kenneth Rexroth

 from The Phoenix and the Tortoise

 

 

in a mystery to be

in time of daffodils(who know

the goal of living is to grow)

forgetting why,remembering how

in time of lilacs who proclaim

the aim of walking is to dream

remembering so(forgetting seem)

in time of roses(who amaze

our now and here with paradise)

forgetting if,remembering yes

in time of all sweet things beyond

whatever mind may comprehend,

remember seek(forgetting find)

and in a mystery to be

(when time from time shall set us free)

forgetting me, remember me

~ e. e. Cummings

from Selected Poems

awaken to the mystery of being here

May you awaken to the mystery of being here and enter

the quiet immensity of your own presence.

May you have joy and peace in the temple of your senses.

May you receive great encouragement when new frontiers

beckon.

May you respond to the call of your gift and find the

courage to follow its path.

May the flame of anger free you from falsity.

May warmth of heart keep your presence aflame and may

anxiety never linger about you.

May your outer dignity mirror an inner dignity of soul.

May you take time to celebrate the quiet miracles that

seek no attention.

May you be consoled in the secret symmetry of your soul.

May you experience each day as a sacred gift woven

around the heart of wonder.

~ John O'Donohue

a gift

The gift of God is absolutely gratuitous.  It's not something you earn. It's something that's there. It's something you just have to accept. This is the gift that has been given. There's no place to go to get it. There's no place you can go to avoid it. It just is. It's part of our very existence. And so the purpose of all the great religions is to bring us into this relationship with reality that is so intimate that no words can possibly describe it.

~ Thomas Keating

simple seeing

~ Joan Tollifson

you bind yourself though you use no rope

What is the master [within you] who at this very moment is seeing and hearing?
 If you reply, as most do, that it is Mind or Nature or Buddha
 or one's Face before birth or one's Original Home or Koan or Being
 or Nothingness or Emptiness or Form-and-Color or the Known
 or the Unknown or Truth or Delusion, or say something
 or remain silent, or regard it as Enlightenment or Ignorance,
 you fall into error at once. What is more, if you are so foolhardy
 as to doubt the reality of this master, you bind yourself though you use no rope.

 However much you try to know it through logical reasoning or to name
 or call it, you are doomed to failure. And even though all of you becomes
 one mass of questioning as you turn inward and intently search
 the very core of your being, you will find nothing that can be termed
 Mind or Essence. Yet should someone call your name, something from 
within will hear and respond. Find out this instant who it is!

If you push forward with your last ounce of strength at the very point
 where the path of your thinking has been blocked, and then, 
completely stymied, leap with hands high in the air into the tremendous abyss
 of fire confronting you -- into the ever-burning flame of your own
 primordial nature -- all ego-consciousness, all delusive feelings
 and thoughts and perceptions will perish with your ego-root 
and the true source of your Self-nature will appear. You will feel resurrected,
 all sickness having completely vanished,
 and will experience genuine peace and joy.

~ Bassui
1327–1387

a Rinzai Zen Master born in modern-day Kanagawa Prefecture who had trained with Sōtō, Rinzai and Ch'an masters of his time. Bassui was unhappy with the state of Zen practice in Japan during his time, so he set out in life with the mission of revitalizing it. The problems he saw were really two sides of the same coin. That is, he saw both too much attachment by some monks and masters to ritual and dogma as well as too much attachment by some monks and masters to freedom and informality. 

between human beings

Harlan disliked handling money because of its abstractness and impersonality;

 for he did not enjoy either paying it or receiving it in payment. 

He felt a social embarrassment in monetary transactions that country people

 still feel, as if money is simply too crude a means of exchange 

between human beings.



~ Wendell Berry
from Harlan Hubbard: Life and Work

a different self

... I myself I require a more direct revelation, 

not one that must come through so many minds before it reaches mine.  

I must have a faith that I can see and hear, 

one that I can feel without thinking or even trying to put it into words.  

It is not for anyone else, 

it is a personal faith.

The interval of solitude is precious.  

It is a different world and I am a different self.  

I feel relieved of a responsibility that cannot be defined.  

I am released from pressure, my mind is free.  

Yet would I not feel a lack of balance if I lived alone all the time?

~ Harlan Hubbard
from his journal, 1959

emptied of all things

For He is the Very Rest.

God wishes to be known, 

And it pleases Him that

We rest in Him;

For all that is beneath Him

Will never satisfy us.

Therefore no soul is rested

Til it is emptied of all things

That are made.

When, for love of Him, 

It is empty, 

The soul can

Receive His deep rest.

~ Julian of Norwich, (1342-c. 1423)

She may have joined a Benedictine community earlier, but then at the age of thirty she fell ill to the point of death and was given last rites. She then received a series of sixteen visions which were later described in her work entitled Showings, or Revelations of Divine Love in the first book known to have been written by a woman in English.  It exists in two versions, a short text of twenty-five chapters and a much longer text of eighty-six chapters.  The first thought to have been written immediately after the visions were received,  and the second after years of meditation on the meaning of these visions.

"Be still and know that I am God," so says the Psalmist (Psalm 46:10), yet the word rest adds a dimension of stillness.  It implies letting go of effort - even the effort to be internally still - and allowing oneself to be held by  that which can not be named or known.  When we do let go of all desires for this and that, when we are empty, we receive his deep rest.  

~ contributing to comments: Roger Housden and Ursula King

stillness - and our thinking mind

~ Richard Rohr

the roof nail

A hundred boats are still looking for shore.

There is more in my hopes than I imagined.

The tiny roof nail lies on the ground, aching for the roof.

Some little bone in our foot is longing for heaven.

~ Robert Bly

from Talking into the Ear of a Donkey

art by picasso

plague of intolerance

A mass movement readily exploits the discontent and frustration
 of large segments of the population which for some reason or other
 cannot face the responsibility of being persons and standing
 on their own feet. But give these persons a movement to join, 
a cause to defend, and they will go to any extreme, stop at no crime, 
intoxicated as they are by the slogans that give them a pseudo-religious
 sense of transcending their own limitations. The member of a mass movement, 
afraid of his own isolation, and his own weakness as an individual,
 cannot face the task of discovering within himself the spiritual power 
and integrity which can be called forth only by love. Instead of this, 
he seeks a movement that will protect his weakness with a wall of anonymity
 and justify his acts by the sanction of collective glory and power.
 All the better if this is done out of hatred, for hatred is always easier 
and less subtle than love. It does not have to respect reality as love does.
It does not have to take account of individual cases. Its solutions are simple
 and easy. It makes its decisions by a simple glance at a face, a colored skin,
 a uniform. It identifies an enemy by an accent, an unfamiliar turn of speech,
 an appeal to concepts that are difficult to understand. 
He is something unfamiliar. This is not "ours." 
This must be brought into line - or destroyed.

Here is the great temptation of the modern age, this universal infection 
of fanaticism, this plague of intolerance, prejudice and hate
which flows from the crippled nature of man who is afraid of love
 and does not dare to be a person. It is against this temptation most of all
 that the Christian must labor with inexhaustible patience and love,
in silence, perhaps in repeated failure, seeking tirelessly to restore, 
wherever he can, and first of all in himself, the capacity of love 
and which makes man the living image of God.

~ Thomas Merton,

from Disputed Questions

reverence of approach

A reverence of approach awakens depth and enables us

 to be truly present where we are.  When we approach with reverence

 great things decide to approach us.  Our real life comes 

to the surface and its light awakens the concealed beauty in things.  

When we walk on the earth with reverence, 

beauty will decide to trust us.  The rushed heart and

 the arrogant mind lack the gentleness and patience 

to enter that embrace. 

 Beauty is mysterious, a slow presence who waits for the ready,

 expectant heart.  When the heart becomes attuned to her 

restrained glimmerings, it learns to recognize her intimations

 more frequently in places it would never have lingered before.

~ John O'Donohue

from Beauty, The Invisible Embrace

art by Van Gogh

 

far away

Keep far away.

You should never be here too much; be so far away that they can’t find you,

 they can’t get at you to shape, to mold.

Be so far away, like the mountains, like the unpolluted air;

 be so far away that you have no parents, no relations, no family, no country;

 be so far away that you don’t know even where you are.

Don’t let them find you; don’t come into contact with them too closely.

Keep far away where even you can’t find yourself; keep a distance 

which can never be crossed over; keep a passage open always 

through which no one can come.

Don’t shut the door for there is no door, only an open, endless passage;

 if you shut any door, they will be very close to you, then you are lost.

Keep far away where their breath can’t reach you

 and their breath travels very far and very deeply; 

don’t get contaminated by them, by their word, by their gesture,

 by their great knowledge; they have great knowledge

 but be far away from them where even you cannot find yourself.

For they are waiting for you, at every corner, in every house to shape you, 

to mold you, to tear you to pieces and then put you together in their own image.

Their gods, the little ones and the big ones, are the images of themselves,

 carved by their own mind or by their own hands.

They are waiting for you, the churchman and the Communist,

 the believer and the non-believer, for they are both the same;

 they think they are different but they are not for they both brainwash you, 

till you are of them, till you repeat their words, till you worship their saints,

 the ancient and the recent; they have armies for their gods 

and for their countries and they are experts in killing.

Keep far away but they are waiting for you, the educator and the businessman; 

one trains you for the others to conform to the demands of their society, 

which is a deadly thing.

They have a thing called society and family: these two are their real gods,

 the net in which you will be entangled.

They will make you into a scientist, into an engineer,

 into an expert of almost anything from cooking to architecture to philosophy.

Keep far, far away; they are waiting for you, the politician and the reformer;

 the one drags you down into the gutter and then the other reforms you; 

they juggle with words and you will be lost in their wilderness.

Keep far away; they are waiting for you, the experts in God and the bomb throwers: 

the one will convince you and the other show you how to kill;

 there are so many ways to find God and so many, many ways to kill.

But besides all these, there are hoards of others to tell you what to do 

and what not to do; keep away from all of them, 

so far away that you cannot find yourself or any other.

You too would like to play with all of them who are waiting for you 

but then the play becomes so complicated and entertaining that you will be lost.

You should never be here too much, 

be so far away that even you cannot find yourself.

They were all sitting in a row in the fairly well kept garden; 

they had on the light and they were eating and the big house was behind them. 

There was the scent of many flowers in the air and the breeze 

was coming from the restless sea. On that road there was hardly any car 

and your brain was utterly still and the movement of a flash was taking place. 

The meditation was the flash and that flash can only be in emptiness; 

the flash that opens the door into the unknown. 

That flash has no time but it’s only a fleeting second. 

You can never keep that flash any more than you can hold

the winds in your fists.




~ J. Krishnamurti
from his notebook

the voices

The rich and fortunate do well to keep silent,
for no one cares to know who and what they are.
But those in need must reveal themselves,
must say: I am blind,
or: I'm on the verge of going blind,
or: nothing goes well with me on earth,
or: I have a sickly child,
or: I have little to hold me together...

And chances are this is not nearly enough.

And because people try to ignore them as they
pass by them: these unfortunate ones have to sing!

And at times one hears some excellent singing!

Of course, people differ in their tastes: some would
prefer to listen to choirs of boy-castrati.

But God himself comes often and stays long,
when the castrati's singing disturbs Him.

~Rainer Maria Rilke