We name, we give a term to our various feelings, don't we?
In saying, 'I am angry', we have given a term, a name,
a label to a particular feeling. Now, please watch your own minds
very clearly. When you have a feeling, you name that feeling;
you call it anger, lust, love, pleasure, don't you? And this naming
of the feeling is a process of intellection which prevents you from looking
at the fact, that is, at the feeling.
In saying, 'I am angry', we have given a term, a name,
a label to a particular feeling. Now, please watch your own minds
very clearly. When you have a feeling, you name that feeling;
you call it anger, lust, love, pleasure, don't you? And this naming
of the feeling is a process of intellection which prevents you from looking
at the fact, that is, at the feeling.
You know, when you see a bird and say to yourself that it is a parrot
or a pigeon or a crow, you are not looking at the bird. You have already
ceased to look at the fact because the word parrot or pigeon or crow
has come between you and the fact.
or a pigeon or a crow, you are not looking at the bird. You have already
ceased to look at the fact because the word parrot or pigeon or crow
has come between you and the fact.
This is not some difficult intellectual feat but a process of the mind
that must be understood. If you would go into the problem of fear
or the problem of authority or the problem of pleasure or the problem of love,
you must see that naming, giving a label, prevents you from looking at the fact.
that must be understood. If you would go into the problem of fear
or the problem of authority or the problem of pleasure or the problem of love,
you must see that naming, giving a label, prevents you from looking at the fact.
~ J. Krishnamurti
from The Collected Works
Vol. XI, 350,Choiceless Awareness
art by Edvard Munch
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