Tuesday, August 28, 2018

when the lamp went out






When they plow their fields
and sow seeds in the earth,
when they care for their wives and children, 
young brahmans find riches.

But I've done everything right
and followed the rule of my teacher.
I'm not lazy or proud.
Why haven't I found peace?

Bathing my feet 
I watched the bathwater
spill down the slope.
I concentrated my mind
the way you train a good horse.

The I took the lamp
and went into my cell,
checked the bed,
and sat down on it.
I took a needle
and pushed the wick down.

When the lamp went out
my mind was freed.


~ Patacara, (6th B.C.E.)
from Women in Praise of the Sacred
edited by Jane Hirshfield

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understanding fails






If one reaches the point where understanding fails, this is not a tragedy: it is simply a reminder to stop thinking and start looking.  Perhaps there is nothing to figure out after all: perhaps we only need to wake up.

A monk said: "I have been with you (Master), for a long time, and yet I am unable to understand your way.  How is this?"

The Master said: "Where you do not understand, there is the point for your understanding."

In the first two chapter of the first Epistle to the Corinthians, St. Paul distinguishes between two kinds of wisdom: one which consists in the knowledge of words and statements, a rational, dialectical wisdom, and another which is at once a matter of paradox and of experience, and goes beyond the reach of reason.  To attain to this spiritual wisdom, one must first be liberated from servile dependence on the "wisdom, of speech."

St. Paul compares this knowledge of God, in the Spirit, to the subjective knowledge that a man has of himself.  Just as no one can know my inner self except my own "spirit," so no one can know God except God's Spirit; yet this Holy Spirit is given to us, in such a way that God know Himself in us, and this experience is utterly real, though it cannot be communicated in terms understandable to those who do not share it.  Consequently, St. Paul concludes, "we have the mind of Christ."




~ Thomas Merton
excerpts from Zen and the Birds of Appetite
art by Van Gogh
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Monday, August 27, 2018

an older unity







And the deepest level of communication 
is not communication, 
but communion. It is wordless. 
It is beyond words, 
and it is beyond speech, 
and it is beyond 
concept. 

Not that we discover a new unity. 
We discover an older unity. 
My dear brothers, we are already one. 
But we imagine that we are not. 
And what we have to recover is our original unity. 
What we have to be is what we are.



~ Thomas Merton
from his Asian journal
art by Van Gogh

 

Friday, August 24, 2018

ask the horse







There is a story in Zen circles about a man and a horse. 

The horse is galloping quickly, and it appears that the man on the horse is going somewhere important. Another man, standing alongside the road, shouts, 'Where are you going?" and the first man replies, I don't know! Ask the horse!" This is also our story. We are riding a horse, we don't know where we are going, and we can't stop. The horse is our habit energy pulling us along, and we are powerless. 

We are always running, and it has become a habit. 
We struggle all the time, even during our sleep. 
We are at war within ourselves, and we can easily start a war with others.




~ Thich Nhat Hanh
from "The Heart of the Buddha's Teaching"

habit






The shoes put on each time
left first, then right.

The morning potion’s teaspoon
of sweetness stirred always
for seven circlings—no fewer, no more—
into the cracked blue cup.

Touching the pocket for wallet,
for keys,
before closing the door.

How did we come
to believe these small rituals’ promise,
that we are today the selves we yesterday knew,
tomorrow will be?

How intimate and unthinking,
the way the toothbrush is shaken dry after use,
the part we wash first in the bath.

Which habits we learned from others
and which are ours alone we may never know.
Unbearable to acknowledge
how much they are themselves our fated life.

Open the traveling suitcase—

There the beloved red sweater,
bright tangle of necklace, earrings of amber.
Each confirming: I chose these, I.

But habit is different: it chooses.
And we, its good horse,
opening our mouths at even the sight of the bit.



~ Jane Hirshfield
from Given Sugar, Given Salt