govern

Govern your country with integrity,

Weapons of war can be used with great cunning,

but loyalty is only won by not-doing.

How do I know the way things are?

By these:

 

The more prohibitions you make,

the poorer people will be.

The more weapons you possess,

the greater the chaos in your country.

The more knowledge that is acquired,

the stranger the world will become.

The more laws that you make,

the greater the number of criminals.

 

Therefore the Master says:

I do nothing,

and people become good by themselves.

I seek peace,

and people take care of their own problems.

I do not meddle in their personal lives,

and the people become prosperous.

I let go of all my desires,

and the people return to the uncarved Block.

 

Lao Tzu

from the Tao Te Ching

my secret

J. Krishnamurti, the great Indian philosopher and spiritual teacher, 

spoke and traveled almost continually all over the world

 for more than fifty years attempting to convey through words

…that which is beyond words. 

At one of his talks in the later part of his life, he surprised his audience by asking,

 “Do you want to know my secret?”

Everyone became very alert. 

Many people in the audience had been coming to listen to him for twenty or thirty years and still failed to grasp the essence of his teaching. Finally, after all these years, the master would give them the key to understanding.

“This is my secret,” he said.

 “I don’t mind what happens.”

~ from Eckhart Tolle's
A New Earth – Awakening to your Life’s Purpose

observe

Your mind is an instrument, a tool. 

It is there to be used for a specific task, 

and when the task is completed, you lay it down. 

As it is, I would say about 80 to 90 percent 

of most people's thinking is not only repetitive and useless, 

but because of its dysfunctional and often negative nature, 

much of it is also harmful.

Observe your mind and you will find this to be true. 

It causes a serious leakage of vital energy.

~ Eckhart Tolle

art by van gogh

Articulation: An Assay

A good argument, etymology instructs,

is many-jointed.

By this measure,

the most expressive of beings must be the giraffe.

Yet the speaking tongue is supple,

untroubled by bone.

What would it be 

to take up no position,

to lie on this earth at rest, relieved of proof or change?

Scent of thyme or grass

amid the scent of many herbs and grasses.

Grief unresisted as granite darkened by rain.

Continuous praises most glad, placed against nothing.

But thought is hinge and swerve, is winch,

is folding.

"Reflection,"

we call the mountain in the lake,

whose existence resides in neither stone nor water.

~ Jane Hirshfield

The "mystery of things"

The "mystery of things" - where is it found?

Where is it, that it does not appear

At least long enough for us to see

It is a mystery?

What does the river, what does the tree

Know about it?

And, I who know no more about it than they,

What do I know about it?

Whenever I look at things and think

What men think about them,

I laugh like a stream

Falling with a cool sound

Over the stones.

For the only hidden meaning things have

Is that they have no hidden meaning.

Stranger than all that is strange,

Than poets' dreams and philosophical ideas

Is this: things are actually

Just what they appear to be

And there is nothing about them to understand.

Yes, here is what my senses learned

All by themselves:

Things do not have meanings: they have existence.

Things are the only hidden meanings of things.

~ Thomas Merton

Poems from The Keeper of the Flocks,11

every day

Every day

I see or hear

something

that more or less

kills me

with delight,

that leaves me

like a needle

in the haystack

of light.

It was what I was born for -

to look, to listen,

to lose myself

inside this soft world -

to instruct myself

over and over

in joy,

and acclamation.

Nor am I talking

about the exceptional,

the fearful, the dreadful,

the very extravagant - 

but of the ordinary,

the common, the very drab,

the daily presentations.

Oh, good scholar,

I say to myself,

how can you help

but grow wise

with such teachings

as these -

the untrimmable light

of the world,

the ocean's shine,

the prayers that are made

out of grass?

~ Mary Oliver

(Why I Wake Early)

in this state of prayer

So let's get on with it, my friends!

Let's do the work quickly and spin the silken cocoon,

relinquishing our self-centeredness and personal willfulness

and giving up our attachment to worldly things.

Let's practice humility, prayer, purification, surrender, 

and all the other good works we're familiar with.  

We have learned exactly what to do. Let's do it!

Let it die. Let the silkworm die. This is the natural outcome 

once it has done what it was created to do. 

Then we will see God and see ourselves nestled inside his greatness 

like the silkworm in her cocoon.

Remember that when I say we "see God," I mean in the sense

in which he allows himself to be seen in this kind of union.

Everything I've been saying leads up to what becomes of the silkworm.

The soul in this state of prayer dies to the world and emerges a little white butterfly.

Oh, the greatness of God!

How magnificent that the soul, having been hidden in the greatness of God

and so closely joined with him, is so transformed.

This union, I believe, is very short. 

I don't think it ever lasts longer than a half an hour.

I'm telling you: the soul doesn't recognize herself anymore.

Think of the difference between an unsightly worm and a white butterfly.

That's how different the soul is after her transformation of union.

The soul cannot imagine how she could deserve such a blessing.

She finds herself overflowing with a desire to praise the Lord.

She longs for annihilation.  She would gladly die a thousand

deaths for him.

She is completely willing to suffer any trials presented to her.

Her desire for renunciation and solitude grows deeper.

All she wishes is that every sentient being could know God.

It torments her to see her Beloved dishonored in any way. 

~ Saint Teresa of Avila

from The Interior Castle

translation by Mirabai Starr

 

alone and not alone, we lived and died

Harlan and Anna Hubbard

.

Harlan:  And so we named a day - remember? -  and a certain train that you would be on if you wanted to marry me,
Anna:  and that you would be on if you wanted to marry me,
Both:  and both of us were on that train!
Anna:  And then,  Harlan,  we did drift away
Harlan:  on a little boat we built ourselves, that contained hardly more than our music, our stove, our table, and our bed
Anna:  in which we slept - and did not sleep -
Harlan:  my birthplace into our new life!
Anna: For a long time we had no home but that little boat and one another
Harlan:  and the music that we sent forth over the water and into the woods.
Anna:  And then we came here to this hollow and built a house and made a garden
Harlan:  and gave our life a standing place and worked and played and lived and died
Anna:  and were alone and were not alone.
Harlan:  Alone and not alone, we lived and died, and after your death I lived on alone, yet not alone, for in my thoughts I never ceased to speak with you.  I knew then that half my music was hidden away in another world.  The music I had heard, so distant,  had been the music you and I had played - the music of something almost whole that you and I had made;  it made one thing of food and hunger, work and rest, day and night.  It made one thing of loneliness and love.  That music seemed another world to me,  and far away,  because I could play only half, not all.
Anna:  And half the life that you so longed to live - was mine?
Harlan:  Was yours.  Without you, I could not live the life we lived,  which I then missed and longed for,  even in my perfect solitude.
Anna:  You will forgive, I hope, my pleasure in the thought of you alone, playing half a duet - for also it saddens me.
Harlan:  You would have laughed,  Anna, to hear how badly I played alone,  without your strong art to carry me.  My perfect music then was made by crickets and katydids and frogs.  I heard too the creek always coming down,  allegro furioso after storms,  and of course the birds - the wood thrush, whose song in summer twilight renews the world, and in all seasons the wren.  But those unceasing voices in the dark were the ones that sang for me, and I was thankful for the loneliness that had brought us two together out of all the time we were apart.




~ Wendell Berry
from 'Sonata at Payne Hollow'

a marvelous illusion

.

Last night as I was sleeping I dreamt a marvelous illusion
that there was a spring breaking out in my heart.
I said, "Along what secret aqueduct are you coming to me
Oh water, water of a new life that I have never drunk."

Last night as I was sleeping I dreamt a marvelous illusion
that there was a beehive here in my heart.
And the golden bees were making white combs
and sweet honey from my old failures.

Last night as I was sleeping I dreamt a marvelous illusion
that there was a fiery sun here in my heart.
It was fiery because it gave warmth as if from a hearth
And it was sun because it gave light and brought tears to my eyes.

Last night as I was sleeping I dreamt a marvelous illusion
that there was God here in my heart.

God, is my soul asleep?
Have those beehives who labor by night stopped, and
the water wheel of thought, is it dry?
The cup's empty, wheeling out carrying only shadows?
No! My soul is not asleep! My soul is not asleep!
It neither sleeps nor dreams, but watches, its clear eyes open,
far off things, and listens, and listens
at the shores of the great silence.
It listens at the shores of the great silence.





~ Antonio Machado
from The Winged Energy of Delight, 

translation by Robert Bly

.art by Van Gogh

poison made sweet

Though your life has almost passed, this present moment is its root:

if it lacks moisture, water it with repentance.

Give the Living Water to the root of your life,

so that the tree of your life may flourish.

By this Water past mistakes are redeemed.

By this Water last year's poison is made sweet.

~ Rumi

translation by Camille and Kabir Helminski

from Rumi: Jewels of Remembrance
art by Oksana Omelchenko

the rock of I and complete immersion

A Master once described the journey to enlightenment
 as ‘like filling a sieve with water’. When a woman questioned
 this Master on his meaning, he gave her a sieve and a cup,
 and they went to the sea, where he asked her to fill the sieve with water.
 She poured a cupful of water into the sieve . It was instantly gone . 
‘Spiritual practice is the same,’ the Master explained,
 ‘if we stand on the rock of I, and try to ladle the divine realization in. 
That’s not the way to fill the sieve with water, nor the self with divine life.’ 
He took the sieve and threw it into the sea, where it sank.
 ‘Now it’s full of water, and will remain so. That’s spiritual practice.
 It is not ladling cupfuls into the individuality, but becoming totally immersed
 in the sea of divine life.

~ author unknown

from 1001 Pearls of Buddhist Wisdom

art by Asokan Nanniyode

 

the dream of Earth

Let us bless
The imagination of the Earth,
That knew early the patience
To harness the mind of time,
Waited for the seas to warm,
Ready to welcome the emergence
Of things dreaming of voyaging
Among the stillness of land.

And how light knew to nurse
The growth until the face of the Earth
Brightened beneath a vision of color.

When the ages of ice came
And sealed the Earth inside
An endless coma of cold,
The heart of the Earth held hope,
Storing fragments of memory,
Ready for the return of the sun.

Let us thank the Earth
That offers ground for home
And holds our feet firm
To walk in space open
To infinite galaxies.

Let us salute the silence
And certainty of mountains:
Their sublime stillness,
Their dream-filled hearts.

The wonder of a garden
Trusting the first warmth of spring
Until its black infinity of cells
Becomes charged with dream;
Then the silent, slow nurture
Of the seed's self, coaxing it
To trust the act of death.

The humility of the Earth
That transfigures all
That has fallen
Of outlived growth.

The kindness of the Earth,
Opening to receive
Our worn forms
Into the final stillness.

Let us ask forgiveness of the Earth
For all our sins against her:
For our violence and poisonings
Of her beauty.

Let us remember within us
The ancient clay,
Holding the memory of seasons,
The passion of the wind,
The fluency of water,
The warmth of fire,
The quiver-touch of the sun
And shadowed sureness of the moon.

That we may awaken,
To live to the full
The dream of the Earth
Who chose us to emerge
And incarnate its hidden night
In mind, spirit, and light.

 

 

 

 

~ John O' Donohue 

from To Bless the Space Between Us: 

A Book of Blessings

with thanks to Poetry Chaikhana

 

 

they fade away too

Words tend to last a bit longer than things, 

but eventually they fade too,

 along with the pictures they once evoked.

 Entire categories of objects disappear - flowerpots, for example,

 or cigarette filters, or rubber bands - and for a time

 you will be able to recognize those words,

 even if you cannot recall what they mean.

 But then, little by little, the words become only sounds,

 a random collection of glottals and fricatives, 

a storm of whirling phonemes, and finally the whole thing

 just collapses into gibberish.

Paul Auster

from In the Country of Last Things

with thanks to whiskey river 

unmasking pretense

We never value or even see some things in our lives until we are just about to lose them.
  This is particularly true of health.  When we are in good health, 
we are so busy in the world that we never even notice how well we are.
  Illness comes and challenges everything about us.  It unmasks all pretension. 
 When you are really ill, you cannot mask it.  

Illness also tests the inner fiber and luminosity of your soul. 
 It is very difficult to take illness well.  
Yet it seems that if we treat our illness as something external
 that has singled us out, and we battle and resist it, 
the illness will refuse to leave. 
 On the other hand, we must not identify ourselves with our illness.
  A visit to a hospital often shows that very ill people are more alive
 to life's possibilities than the medical verdict would ever allow or imagine.

When we learn to see our illness as a companion or friend,
 it really does change the way the illness is present. 
 The illness changes from a horrible intruder to a companion
 who has something to teach us.  When we see what we have to learn
 from an illness, then often the illness can gather itself and begin to depart.
.. Sometimes, when you see a thing as the enemy, 
you only reinforce its presence and power over you... 
Held openly, as a friend, this bit of unknown aliveness 
may take you on an amazing journey to places you may have never anticipated. 
 Such attention enriches and deepens gentleness and presence.

~ John O'Donohue

from Eternal Echoes

.

moses and the shepherd

Moses heard a shepherd on the road praying,

“God,

where are you? I want to help you, to fix your shoes

and comb your hair. I want to wash your clothes

and pick the lice off. I want to bring you milk

to kiss your little hands and feet when it’s time

for you to go to bed. I want to sweep your room

and keep it neat. God, my sheep and goats

are yours. All I can say, remembering you,

is ayyyy and ahhhhhhhhh.”

Moses could stand it no longer.

“Who are you talking to?”

“The one who made us,

and made the earth and made the sky.”

“Don’t talk about shoes

and socks with God! And what’s this with your little hands

and feet? Such blasphemous familiarity sounds like

you’re chatting with your uncles.

Only something that grows

needs milk. Only someone with feet needs shoes. Not God!

Even if you meant God’s human representatives,

as when God said, ‘I was sick, and you did not visit me,’

even then this tone would be foolish and irreverent.

Use appropriate terms. Fatima is a fine name

for a woman, but if you call a man Fatima,

it’s an insult. Body-and-birth language

are right for us on this side of the river,

but not for addressing the origin,

not for Allah.”

The shepherd repented and tore his clothes and sighed

and wandered out into the desert.

A sudden revelation

came then to Moses. God’s voice:

You have separated me

from one of my own. Did you come as a Prophet to unite,

or to sever?

I have given each being a separate and unique way

of seeing and knowing and saying that knowledge.

What seems wrong to you is right for him.

What is poison to one is honey to someone else.

Purity and impurity, sloth and diligence in worship,

these mean nothing to me.

I am apart from all that.

Ways of worshiping are not to be ranked as better

or worse than one another.

Hindus do Hindu things.

The Dravidian Muslims in India do what they do.

It’s all praise, and it’s all right.

It’s not me that’s glorified in acts of worship.

It’s the worshipers! I don’t hear the words

they say. I look inside at the humility.

That broken-open lowliness is the reality,

not the language! Forget phraseology.

I want burning, burning.

Be friends

with your burning. Burn up your thinking

and your forms of expression!

Moses,

those who pay attention to ways of behaving

and speaking are one sort.

Lovers who burn

are another.

Don’t impose a property tax

on a burned-out village. Don’t scold the Lover.

The “wrong” way he talks is better than a hundred

“right” ways of others.

Inside the Kaaba

it doesn't matter which direction you point

your prayer rug!

The ocean diver doesn't need snowshoes!

The love-religion has no code or doctrine.

Only God.

So the ruby has nothing engraved on it!

It doesn't need markings.

God began speaking

deeper mysteries to Moses. Vision and words,

which cannot be recorded here, poured into

and through him. He left himself and came back.

He went to eternity and came back here.

Many times this happened.

It’s foolish of me

to try and say this. If I did say it,

it would uproot our human intelligences.

It would shatter all writing pens.

Moses ran after the shepherd.

He followed the bewildered footprints,

in one place moving straight like a castle

across a chessboard. In another, sideways,

like a bishop.

Now surging like a wave cresting,

now sliding down like a fish,

with always his feet

making geomancy symbols in the sand,

recording

his wandering state.

Moses finally caught up

with him.

“I was wrong. God has revealed to me

that there are no rules for worship.

Say whatever

and however your loving tells you to. Your sweet blasphemy

is the truest devotion. Through you a whole world

is freed.

Loosen your tongue and don’t worry what comes out.

It’s all the light of the spirit.”

The shepherd replied,

“Moses, Moses,

I’ve gone beyond even that.

You applied the whip and my horse shied and jumped

out of itself. The divine nature and my human nature

came together.

Bless your scolding hand and your arm.

I can’t say what has happened.

What I’m saying now

is not my real condition. It can’t be said.”

The shepherd grew quiet.

When you look in a mirror,

you see yourself, not the state of the mirror.

The flute player puts breath into a flute,

and who makes the music? Not the flute.

The flute player!

Whenever you speak praise

or thanksgiving to God, it’s always like

this dear shepherd’s simplicity.

When you eventually see

through the veils to how things really are,

you will keep saying again

and again,

“This is certainly not like

we thought it was!”

~ Rumi

translation by Coleman Barks