~ Gabor Maté
Friday, May 17, 2019
the beauty and precision of this
When we are mired in the relative world,
never lifting our gaze to the mystery, our life is stunted,
incomplete; we are filled with yearning for that paradise
that is lost when, as young children, we replace it with words
and ideas and abstractions- such as merit, such as past, present,
and future- our direct, spontaneous experience
of the thing itself, in the beauty and precision
of this present moment.
never lifting our gaze to the mystery, our life is stunted,
incomplete; we are filled with yearning for that paradise
that is lost when, as young children, we replace it with words
and ideas and abstractions- such as merit, such as past, present,
and future- our direct, spontaneous experience
of the thing itself, in the beauty and precision
of this present moment.
~ Peter Matthiessen
from The Snow Leopard
from The Snow Leopard
steps out of the circle
The self steps out of the circle;
it stops wanting to be
the farmer, the wife, and the child.
It stops trying to please
by learning everyone's dialect;
it finds it can live, after all,
in a world of strangers.
It sends itself fewer flowers;
it stops preserving its tears in amber.
How splendidly arrogant it was
when it believed the gold-filled tomb
of language awaited its raids!
Now it frequents the junkyards
knowing all words are secondhand.
It has not chosen its poverty,
this new frugality.
It did not want to fall out of love
with itself. Young,
it celebrated itself
and richly sang itself,
seeing only itself
in the mirror of the world.
It cannot return. It assumes
its place in the universe of stars
that do not see it. Even the dead
no longer need it to be at peace.
Its function is to applaud.
~ Lisel Mueller
from Alive Together: New and Selected Poems
Thursday, May 16, 2019
for the asking
Augustine said his soul
was a house so cramped
God could barely squeeze in.
Knock down the mean partitions,
he prayed, so You may enter!
Raise the oppressive ceilings!
Augustine's soul
didn't become a mansion large enough
to welcome, along with God, the woman he'd loved,
except for his mother (though one, perhaps,
his son's mother, did remain to inhabit
a small dark room). God, therefore,
would never have felt
fully at home as his guest.
Nevertheless,
it's clear desire
fulfilled itself in the asking, revealing prayer's
dynamic action, that scoops out channels
like water on stone, or builds like layers
of grainy sediment steadily
forming sandstone. The walls, with each thought,
each feeling, each word he set down,
expanded, unnoticed; the roof
rose, and a skylight opened.
~ Denise Levertov
from for lovers of god everywhere
by roger housden
art by Yayoi Kusama
the fabric of things
I thought I’d lost you. But you said: I’m imbued
in the fabric of things, the way
that wax lost from batik shapes
the pattern where the dye won’t take.
I make the space around you,
and so allow you shape. And always
you’ll feel the traces of that wax
soaked far into the weave:
the air around your gestures,
the silence after you speak.
That’s me, the slight wind between
your hand and what you’re reaching for,
chair and paper, book or cup:
that close, where I am: between
where breath ends, air starts.
~ Mark Doty
art by: Dali
a standing ground
Flee fro the prees, and dwelle with sothfastnesse;
Suffyce unto thy thyng, though hit be smal...
~ Geoffrey Chaucer
from Good Counsel of Chaucer
However just and anxious I have been,
I will stop and step back
from the crowd of those who may agree
with what I say, and be apart.
There is no earthly promise of life or peace
but where the roots branch and weave
their patient silent passages in the dark;
uprooted, I have been furious without an aim.
I am not bound for any public place,
but for ground of my own
where I have planted vines and orchard trees,
and in the heat of the day climbed up
into the healing shadow of the woods.
Better than any argument is to rise at dawn
and pick dew-wet red berries in a cup.
~ Wendell Berry
from Farming Poems
thorn witness
.
Apparent shapes and meanings change.
Creature hunts down creature. Bales
get unloaded and weighed to determine
price. None of any of this pertains
to the unseen fire we call the Beloved.
That presence has no form, and cannot
be understood or measured. Take
your hands away from your face. If
a wall of dust moves across the plain,
there's usually an army advancing
under it. When you look for the Friend,
the Friend is looking for you. Carried
by a strong current, you and the others
with you seem to be making decisions,
but you're not. I weave coarse wool.
I decide to talk less. By my actions
cause nothing. A thorn grows next to
the rose as its witness. I am that
thorn for whom simply to be is an act
of praise. Near the rose, no shame.
~ Rumi
translation by Coleman Barks, with Nevit Ergin
from The Glance
a symbolic universe
There is no remedy against this reversal of the natural order. Man cannot escape from his own achievement. He cannot but adopt the conditions of his own life. No longer in a merely physical universe, man lives in a symbolic universe. Language, myth, art, and religion are parts of this universe. They are the varied threads which weave the symbolic net, the tangled web of human experience. All human progress in thought and experience refines and strengthens this net. No longer can man confront reality immediately; he cannot see it, as it were, face to face. Physical reality seems to recede in proportion as man's symbolic activity advances. Instead of dealing with the things themselves man is in a sense constantly conversing with himself.
He has so enveloped himself in linguistic forms, in artistic images, in mythical symbols or religious rites that he cannot see or know anything except by the interposition of this artificial medium. His situation is the same in the theoretical as in the practical sphere. Even here man does not live in a world of hard facts, or according to his immediate needs and desires. He lives rather in the midst of imaginary emotions, in hopes and fears, in illusions and disillusions, in his fantasies and dreams. 'What disturbs and alarms man,' said Epictetus, 'are not the things, but his opinions and fantasies about the things.
~ Ernst Cassirer
from An Essay on Man: An Introduction to a Philosophy of Human Culture
Wednesday, May 15, 2019
terror within
It has always been much easier (because it has always seemed much safer) to give a name to the evil without than to locate the terror within.
And yet, the terror within is far truer and far more powerful than any of our labels: the labels change, the terror is constant. And this terror has something to do with that irreducible gap between the self one invents — the self one takes oneself as being, which is, however, and by definition, a provisional self — and the undiscoverable self which always has the power to blow the provisional self to bits.
It is perfectly possible — indeed, it is far from uncommon — to go to bed one night, or wake up one morning, or simply walk through a door one has known all one’s life, and discover, between inhaling and exhaling, that the self one has sewn together with such effort is all dirty rags, is unusable, is gone: and out of what raw material will one build a self again?
The lives of men — and, therefore, of nations — to an extent literally unimaginable, depend on how vividly this question lives in the mind. It is a question which can paralyze the mind, of course; but if the question does NOT live in the mind, then one is simply condemned to eternal youth, which is a synonym for corruption.
~ James Baldwin
from The Price of the Ticket
art by picasso
Tuesday, May 14, 2019
a mustard seed
Become as a child,
become deaf, become blind!
Your own substance
must become nothingness;
drive all substance, all nothingness far from you!
Leave space, leave time,
eschew also all physical representation.
Go without a way
the narrow footpath,
then you will succeed in finding the desert.
~ Anonymous
(excerpt from Granum Sinapis) - found here in for lovers of god everywhere
by roger housden
...the writer suggests we have only to let go of all striving and effort and open ourselves to the deep waters of existence. Without technique, without trying to seek anything, being only awake and attentive to the moment, we may enter the desert, the luminous ground of silence.
pour yourself out like a fountain
Want the change. Be inspired by the flame
where everything shines as it disappears.
The artist, when sketching, loves nothing so much
as the curve of the body as it turns away.
What locks itself in sameness has congealed.
Is it safer to be gray and numb?
What turns hard becomes rigid
and is easily shattered.
Pour yourself out like a fountain.
Flow into the knowledge that what you are seeking
finishes often at the start, and, with ending, begins.
Every happiness is the child of a separation
it did not think it could survive. And Daphne, becoming a laurel,
dares you to become the wind.
~ Rainer Maria Rilke
The Sonnets to Orpheus, Part Two, XII
The Sonnets to Orpheus, Part Two, XII
this bleeding separation
In the school of mind you
learn a lot, and become
a true scholar for many to look up to.
In the school of Love, you become
a child to learn again.
*****
A pious one with a hundred beads on your rosary,
or a drunkard in a tavern,
any gift you bring the Beloved will be accepted
as long as you come in longing.
It is this most secret pain,
this bleeding separation,
which will guide you to your Heart of Hearts.
*****
If you do not give up the crowds
you won't find your way to Oneness.
If you do not drop your self
you won't find your true worth.
If you do not offer all you
have to the Beloved,
you will live this life free of that
pain which makes it worth living.
~ Abu-Said Abil-Kheir
English version by Vraje Abramian
from Nobody, Son of Nobody:
Poems of Shaikh Abu-Saeed Abil-Kheir
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