the art of dying - training for nonviolence

Just as one must learn the art of killing in the training for violence, 

so one must learn the art of dying in the training for nonviolence. 

Violence does not mean emancipation from fear, 

but discovering the means of combating the cause for fear. 

The votary of nonviolence has to cultivate the capacity for sacrifice 

of the highest type in order to be free from fear. 

He reckons not if he should lose his land, his wealth, his life. 

Whoever has not overcome all fear cannot practice nonviolence to perfection. 

~ Mohandas K. Gandhi

art by picasso

the chance of humming

A

man

standing on two logs in a river

might do all right floating with the current

while humming in the

now.

Though

if one log is tied to a camel,

who is also heading south along the bank - at the same pace -

all could still be well

with the 

world

unless the camel

thinks he forgot something, and

abruptly turns upstream,

then

uh-oh.

Most minds

do not live in the present

and can stick to a reasonable plan; most minds abruptly turn

and undermine the

chance

of

humming.

~ Rumi

translation by Daniel Ladinsky

from Love Poems from God

watercolor by Kim Novak

Love

...

Love is the strongest force the world possesses,
and yet it is the humblest imaginable

...

~ Mahatma Gandhi

when we pray alone

We are brought thick desserts, and we rarely refuse them
We worship devoutly when we’re with others.
Hours we sit, though we get up quickly
after a few minutes, when we pray alone.
We hurry down the gullet of our wantings.

But these qualities can change,
as minerals in the ground rise inside trees
and become tree, as a plant faces an animal
and enters the animal, so a human
can put down the heavy
body baggage and
be light. 

~Rumi

 version by Coleman Barks

from The Essential Rumi

 

Ripeness

Ripeness is

what falls away with ease.

Not only the heavy apple,

the pear,

but also the dried brown strands

of autumn iris from their core.

To let your body

love this world

that gave itself to your care

in all of its ripeness,

with ease,

and will take itself from you

in equal ripeness and ease,

is also harvest.

And however sharply

you are tested --

this sorrow, that great love --

it too will leave on that clean knife.

~ Jane Hirshfield

(The October Palace)

my name

I guess you are kind of curious as to who I am, but I am one of those who do not have a regular name. My name depends on you. Just call me whatever is in your mind.
If you are thinking about something that happened a long time ago: Somebody asked you a question and you did not know the answer.
That is my name.
Perhaps it was raining very hard.
That is my name.
Or somebody wanted you to do something. You did it. Then they told you what you did was wrong—“Sorry for the mistake,”—and you had to do something else.
That is my name.
Perhaps it was a game you played when you were a child or something that came idly into your mind when you were old and sitting in a chair near the window.
That is my name.
Or you walked someplace. There were flowers all around.
That is my name.
Perhaps you stared into a river. There as something near you who loved you. They were about to touch you. You could feel this before it happened. Then it happened.
That is my name.

~ Richard Brautigan

from In Watermelon Sugar
with thanks to love is a place

 

against certainty

.

.

There is something out in the dark that wants to correct us. 

Each time I think "this," it answers "that." 

Answers hard, in the heart-grammar's strictness. 

If I then say "that," it too is taken away. 

Between certainty and the real, an ancient enmity. 

When the cat waits in the path-hedge, 

no cell of her body is not waiting. 

This is how she is able to so completely to disappear. 

I would like to enter the silence portion as she does. 

To live amid the great vanishing as a cat must live, 

one shadow fully at ease inside another.

~ Jane Hirshfield
from After

identity

In the phrase [“to find myself”] lurks the idea that the self is a pre-existing entity, a self like a Platonic idea existing in a mystic realm beyond time and change. No, rather an object like a nugget of gold in the placer pan, the Easter egg under the bush at an Easter-egg hunt, a four-leaf clover to promise miraculous luck. Here is the essence of passivity, one’s quintessential luck. And the essence of absurdity, too, for the self is never to be found, but must be created, not the happy accident of passivity, but the product of a thousand actions, large and small, conscious or unconscious, performed not “away from it all,” but in the face of “it all,” for better or for worse, in work and leisure rather than in free time.

~ Robert Penn Warren

from his Jefferson Lecture about power, tenderness, and art’s role in a healthy society

with thanks to brainpickings

Seneca on anxiety

There are more things … likely to frighten us than there are to crush us; we suffer more often in imagination than in reality.

What I advise you to do is, not to be unhappy before the crisis comes; since it may be that the dangers before which you paled as if they were threatening you, will never come upon you; they certainly have not yet come.

Accordingly, some things torment us more than they ought; some torment us before they ought; and some torment us when they ought not to torment us at all. We are in the habit of exaggerating, or imagining, or anticipating, sorrow.

It is likely that some troubles will befall us; but it is not a present fact. How often has the unexpected happened! How often has the expected never come to pass! And even though it is ordained to be, what does it avail to run out to meet your suffering? You will suffer soon enough, when it arrives; so look forward meanwhile to better things. What shall you gain by doing this? Time. There will be many happenings meanwhile which will serve to postpone, or end, or pass on to another person, the trials which are near or even in your very presence. A fire has opened the way to flight. Men have been let down softly by a catastrophe. Sometimes the sword has been checked even at the victim’s throat. Men have survived their own executioners. Even bad fortune is fickle. Perhaps it will come, perhaps not; in the meantime it is not. So look forward to better things.

The mind at times fashions for itself false shapes of evil when there are no signs that point to any evil; it twists into the worst construction some word of doubtful meaning; or it fancies some personal grudge to be more serious than it really is, considering not how angry the enemy is, but to what lengths he may go if he is angry. But life is not worth living, and there is no limit to our sorrows, if we indulge our fears to the greatest possible extent; in this matter, let prudence help you, and contemn with a resolute spirit even when it is in plain sight. If you cannot do this, counter one weakness with another, and temper your fear with hope. There is nothing so certain among these objects of fear that it is not more certain still that things we dread sink into nothing and that things we hope for mock us. Accordingly, weigh carefully your hopes as well as your fears, and whenever all the elements are in doubt, decide in your own favour; believe what you prefer. And if fear wins a majority of the votes, incline in the other direction anyhow, and cease to harass your soul, reflecting continually that most mortals, even when no troubles are actually at hand or are certainly to be expected in the future, become excited and disquieted.

 

 

 

 ~ Seneca

with thanks to brainpickings

 Art by Catherine Lepange from Thin Slices of Anxiety: Observations and Advice to Ease a Worried Mind

 

 

Robert Bly and Friends reviving oral tradition

~ Robert Bly

The thief who became a disciple

One evening as Shichiri Kojun was reciting sutras a thief with a sharp sword entered,
 demanding either his money or his life.

Shichiri told him:  "Do not disturb me.  You can find the money in that drawer." 
 Then he resumed his recitation.

A little while afterwards he stopped and called:  "Don't take it all. 
 I need some to pay taxes with tomorrow."

The intruder gathered up most of the money and started to leave. 
 "Thank a person when you receive a gift,"  Shichiri added. 
 The man thanked him and made off.

A few days afterwards the fellow was caught and confessed,
 among others, the offence against Shichiri.  
When Shichiri was called as a witness he said:  
 "This man is no thief, at least as far as I am concerned.  
I gave him the money and he thanked me for it."

After he had finished his prison term,
 the man went to Shichiri and became his disciple.

~ from Zen Flesh Zen Bones
 compiled by Paul Reps and Nyogen Senzaki

a home in the dark grass

In the deep fall, the body awakes,

And we find lions on the seashore—

Nothing to fear.

The wind rises, the water is born,

Spreading white tomb-clothes on a rocky shore,

Drawing us up

From the bed of the land.

We did not come to remain whole.

We came to lose our leaves like the trees,

The trees that are broken

And start again, drawing up on great roots;

Like mad poets captured by the Moors,

Men who live out

A second life.

That we should learn of poverty and rags,

That we should taste the weed of Dillinger,

And swim in the sea,

Not always walking on dry land,

And, dancing, find in the trees a saviour,

A home in the dark grass,

And nourishment in death.

~ Robert Bly
from Stealing Sugar from the Castle

art by O'keeffe

Merton on Sufism

Sufism looks at man as a heart and a spirit and a secret, and the secret is the deepest part. The secret of man is God's secret; therefore it is in God. My secret is God's innermost knowledge of me, which He alone possesses. It is God's secret knowledge of myself in Him, which is a beautiful concept. The heart is the faculty by which man knows God and there Sufism develops the heart.

This is a very important concept in the contemplative life, both in Sufism and in Christian tradition. To develop a heart that knows God, not just a heart that loves God, but a heart that knows God. How does one know God in the heart? By praying in the heart. The Sufis have ways of learning to pray so that you are really praying in the heart, from the heart, not just saying words, not just thinking good thoughts or making intentions or acts of the will, but from the heart. This is a very ancient Biblical concept that is carried over from Jewish thought into monasticism. It is the spirit which loves God, in Sufism. The spirit is almost the same word as the Biblical word "spirit" -- the breath of life. So man knows God with his heart, but loves God with his life. It is your living self that is an act of constant love for God and this inmost secret of man is that by which he contemplates God, it is the secret of man in God himself.

-- Thomas Merton, 

speaking to a group of Catholic sisters in Alaska, 

2 1/2 months before his death in 1968

with thanks to louie,louie

 

good or bad?

~ Alan Watts

There is nothing but this

.

First days of spring - blue sky, bright sun. Everything is gradually becoming fresh and green. Carrying my bowl, I walk slowly to the village. The children, surprised to see me, Joyfully crowd about, bringing My begging trip to an end at the temple gate. I place my bowl on top of a white rock and Hang my sack from the branch of a tree. Here we play with the wild grasses and throw a ball. For a time, I play catch while the children sing; Then it is my turn. Playing like this, here and there, I have forgotten the time. Passers-by point and laugh at me, asking, "What is the reason for such foolishness?" No answer I give, only a deep bow; Even if I replied, they would not understand. Look around! There is nothing but this.

~ Ryokan