Tuesday, July 20, 2010

For Ruth






There's a graceful way of doing things. Birch branches
Curve slightly upward; or the wind brings a few
snowflakes down, and then joins the night;
Or you leave me a sprig of chervil and no more.

Each morning we have this new chance.  We can walk
A few steps behind the others down the mountain;
We can enter a conversation as if we were blessed,
Not insisting on our old way of gaining pity.

There's a way you have of knowing what another
May need ahead of time, before the party
Begins, as smoke sometimes disappears
Downward among branches.  And I've learned

From you this new way of letting a poem be.


Robert Bly
from Morning Poems

Friday, July 16, 2010

detachment from the world



.
Confusion arises because certain spiritual teachings say that detachment from the world is necessary for enlightenment.  The concept of detachment can be confused with release from pain, a way of numbing so that you don't have to experience the pains of life.  If you are not willing to fully experience the pains of love, the pains of the heart breaking open, then you close your heart in the name of comfort and control, even in the name of enlightenment.
.
Give up every idea of detachment, and experience your detachment fully.  Experience the pain and the beauty of attachment, and the grief as what you are attached to is ripped away.  Then you will recognize what can never be detached, what is not some stoic, unfeeling, unemotional, inhuman existence, but what is freely and consciously all of it.
.
~ Gangaji
from: the Diamond in your Pocket
.

Monday, July 12, 2010

One of the Butterflies


.
.
The trouble with pleasure is the timing
it can overtake me without warning
and be gone before I know it is here
it can stand facing me unrecognized
while I am remembering somewhere else
in another age or someone not seen
for years and never to be seen again
in this world and it seems that I cherish
only now a joy I was not aware of
when it was here although it remains
out of reach and will not be caught or named
or called back and if I could make it stay
as I want to it would turn into pain
.
W.S. Merwin
from: The Shadow of Sirius
.

Sunday, July 11, 2010

Falling


.
.
Long before daybreak
none of the birds awake
rain comes down with the sound
of a huge wind rushing
through the valley trees
it comes down around us
all at the same time
and beyond it there is nothing
it falls without hearing itself
without knowing
there is anyone here
without seeing where it is
or where it is going
like a moment of great 
happiness of our own
that we cannot remember
coasting with the lights off
.
W.S. Merwin
.

a momentary creed






I believe in the ordinary day
that is here at this moment and is me

I do not see it going its own way
but I never saw how it came to me

It extends beyond whatever I may
think I know and all that is real to me

it is the present that it bears away
where has it gone when it has gone from me

there is no place I know outside today
except for the unknown all around me

the only presence that appears to stay 
everything that I call mine it lent me

even the way that I believe the day
for as long as it is here and is me




~ W.S. Merwin
from:  The Shadow of Sirius

.

That sounds wonderful


.
.
Good poetry
Makes a beautiful naked woman
Materialize from
Words,
.
Who then says,
With a sword precariously waving
In her hands,
.
"If you look at my loins
I will cut off your head,
.
And reach down and grab your spirit
By its private parts,
.
And carry you off to heaven
Squealing in joy."
.
Hafiz says,
"That sounds wonderful, just
Wonderful.
.
Someone please - start writing
Some great
Lines."
.



- Hafiz
from: The subject tonight is love
- versions by Daniel Ladinsky
.

Friday, July 9, 2010

what the bird with the human head knew




I went to the bird
with the human head,
and asked,
Please Sir,
where is God?

God is too busy
to be here on earth,
His angels are like one thousand geese assembled
and always flapping.
But I can tell you where the well of God is.

Is it on earth?
I asked.
He replied,
Yes. It was dragged down
from paradise by one of the geese.

I walked many days,
past witches that eat grandmothers knitting booties
as if they were collecting a debt.
Then, in the middle of the desert
I found the well,
it bubbled up and down like a litter of cats
and there was water,
and I drank,
and there was water,
and I drank.

Then the well spoke to me.

It said: Abundance is scooped from abundance,
yet abundance remains.

Then I knew.







~ Anne Sexton
.
(Few established poets nowadays have a background as non-spectacular as that of Anne Sexton (1928-1974), a mediocre student who neither went to college nor formally studied literature. For a time she worked as a fashion model. Emotional, impetuous, she even eloped at the age of 19.
.
Anne Sexton began falling to pieces in her early 20’s after the births of her two daughters. Her psychiatrist recommended writing poetry as a form of therapy; she took to the typewriter at the age of 26 and never looked back.)


what's that


.
 
 
Before it came inside
I had watched it from my kitchen window,
watched it swell like a new balloon,
watched it slump and then divide,
like something I know I know —
a broken pear or two halves of the moon,
or round white plates floating nowhere
or fat hands waving in the summer air
until they fold together like a fist or a knee.
After that it came to my door. Now it lives here.
And of course: it is a soft sound, soft as a seal’s ear,
that was caught between a shape and a shape and then returned to me.
 
 
You know how parents call
from sweet beaches anywhere, come in come in
and how you sank under water to put out
the sound, or how one of them touched in the hall
at night: the rustle and the skin
you couldn’t know, but heard, the stout
slap of tides and the dog snoring. It’s here
now, caught back from time in my adult year —
the image we did forget: the crackling shells on our feet
or the swing of the spoon in soup. It is as real
as splinters stuck in your ear. The noise we steal
is half a bell. And outside cars whisk by on the suburban street
 
 
and are there and are true.
What else is this, this intricate shape of air?
calling me, calling you.
 
 
 
 
~ Anne Sexton
.

Thursday, July 8, 2010

The divine will



.
The divine will
is a deep abyss
of which the present 
moment is the entrance.
If you plunge
into this abyss
you will find it
infinitely more vast
than your
desires.
.
~ Jean Pierre de Caussade
(French Jesuit who in the 18th century coined the phrase
"the sacrament of the present moment."  
He said,
"It is necessary to disengage from all we feel and do
in order to walk with God in the duty of the present moment...")
.
.

The Pentecost Castle (excerpt)


.

I shall go down
to the lovers' well
and wash this wound
that will not heal

beloved soul
what shall you see
nothing at all
yet eye to eye

depths of non-being
perhaps too clear
my desire dying
as I desire



~ Geoffrey Hill


You who want


.
.
You who want
knowledge,
seek the Oneness
within
.
There you
will find
the clear mirror
already waiting
.
~ Hadewijch II
art by Picasso
.

Tighten


.
 
 
Tighten
to nothing
the circle
that is
the world's things.
 
Then the Naked
circle
can grow wide,
enlarging,
embracing all
 
 
 
 
~ Hadewijch II
 
 
 

Wednesday, July 7, 2010

stretching out toward God




When you go apart to be alone for prayer, put from your mind 
everything you have been doing or plan to do.  
Reject all thoughts, be they good or be they evil.  
Do not pray with words unless you are really drawn to this; 
or if you do pray with words, pay no attention to whether they are many or few.  
Do not weigh them or their meaning. 
 Do not be concerned about what kind of prayers you use, 
for it is unimportant whether or not they are official liturgical prayers, 
psalms, hymns, or anthems; whether they are for particular or general intentions; 
or  whether you formulate them interiorly, by thoughts, 
or express them aloud, in words.  
See that nothing remains in your conscious mind 
save a naked intent stretching out toward God.





from chapter 1 of The Book of Privy Counseling
by an anonymous fourteenth-century English author



The Fall


.
.
There is no where in you a paradise that is no place and there
You do not enter except without a story.
.
To enter there is to become unnameable.
...
Whoever is nowhere is nobody, and therefore cannot exist
except unborn:
No disguise will avail him anything
.
Such a one is neither lost nor found.
.
But he who has an address is lost.
...
Who would dare to go nameless in so secure a universe?
Yet, to tell the truth, only the nameless are at home in it.
.
They bear with them in the center of nowhere the unborn
flower of nothing:
This is the paradise tree.  It must remain unseen until words
end and arguments are silent.
.
~ Thomas Merton
(excerpt from The Fall)
.

Are you looking for me?


.
.
Are you looking for me? I am in the next seat. 
My shoulder is against yours.
.
You will not find me in the stupas, not in Indian shrine rooms, 
nor in synagogues, nor in cathedrals:
.
not in masses, nor kirtans, not in legs winding
around your own neck, nor in eating nothing but vegetables.
.
When you really look for me, you will see me.
instantly -- you will find me in the tiniest house of time.
.
Kabir says: Student, tell me, what is God?
.
He is the breath inside the breath.
.
~ Kabir
.