wisdom of a storyteller

~ Elif Shafak

work song - part 2 a vision

If we will have the wisdom to survive,

to stand like slow growing trees

on a ruined place, renewing, enriching it...

then a long time after we are dead

the lives our lives prepare will live

here, their houses strongly placed

upon the valley sides...

The river will run

clear, as we will never know it...

On the steeps where greed and ignorance cut down

the old forest, an old forest will stand,

its rich leaf-fall drifting on its roots.

The veins of forgotten springs will have opened.

Families will be singing in the fields...

Memory,

native to this valley, will spread over it

like a grove, and memory will grow

into legend, legend into song, song

into sacrament. The abundance of this place,

the songs of its people and its birds,

will be health and wisdom and indwelling

light. This is no paradisal dream.

Its hardship is its reality.

~ Wendell Berry
art by Andrew Wyeth

the holy longing

Tell a wise person, or else keep silent 

for the massman will mock it right away. 

I praise what is truly alive, 

what longs to be burned to death.

In the calm waters of the love-nights 

where you were begotten, where you have begotten, 

a strange feeling comes over you 

when you see the silent candle burning.

Now you are no longer caught 

in this obsession with darkness, 

and a desire for higher love-making 

sweeps you upward.

Distance does not make you falter, 

now, arriving in magic, flying, 

and, finally, insane for the light, 

you are the butterfly and you are the light.

And so long as you haven’t experienced 

this: to die and so to grow, 

you are only a troubled guest 

on the dark earth. 

~ Johann Wolfgang von Goethe

translation by Robert Bly

do not be ashamed

You will be walking some night

in the comfortable dark of your yard

And suddenly a great light will shine

round about you, and behind you

will be a wall you never saw before.

It will be clear to you suddenly

that you were about to escape,

And that you are guilty: you misread

The complex instructions, you are not

a member, you lost your card

or never had one. And you will know

that they have been there all along,

Their eyes on your letters and books,

their hands in your pockets,

their ears wired to your bed.

Though you have done nothing shameful.

They will want you to be ashamed.

They will want you to kneel and weep

and say you should have been like them.

And once you are ashamed,

reading the page they hold out to you,

Then such light as you have made

In your history will leave you.

They will no longer need to pursue you,

You will pursue them, begging forgiveness.

They will not forgive you.

There is no power against them.

It is only candor that is aloof from them,

only an inward clarity, unashamed,

that they cannot reach. Be ready.

When their light has picked you out

and their questions are asked, say to them:

“I am not ashamed.” A sure horizon

will come around you. The heron will begin

his evening flight from the hilltop.

~ Wendell Berry

from Antiques and Collectibles

elegy for a walnut tree

Old friend now there is no one alive

who remembers when you were young

it was high summer when I first saw you

in the blaze of day most of my life ago

with the dry grass whispering in your shade

and already you had lived through wars

and echoes of wars around your silence

through days of parting and seasons of absence

with the house emptying as the years went their way

until it was home to bats and swallows

and still when spring climbed toward summer

you opened once more the curled sleeping fingers

of newborn leaves as though nothing had happened

you and the seasons spoke the same language

and all these years I have looked through your limbs

to the river below and the roofs and the night

and you were the way I saw the world

~ W. S. Merwin

a struggle with water and wind

All my life’s a struggle with water and wind. 

two against one must be my story— 

as I make my way into the earth

 under the waves. There’s no country

 I can call my own. But I’ve learned

 to grow strong by being still. I know

 if I fail I’ll be broken, and all

 that’s part of me will be torn from me. 

Let me find my place 

 among the stones, and be held.

~ Lawrence Raab

from The Word Exchange

Anglo-Saxon Poems in Translation

who am i being?

~ Benjamin Zander

the great way is not difficult

The Great Way is not difficult 

for those who have no preferences. 

When love and hate are both absent 

everything becomes clear and undisguised.

Make the smallest distinction, however 

and heaven and earth are set infinitely apart.

If you wish to see the truth 

then hold no opinions for or against anything. 

To set up what you like against what you dislike 

is the disease of the mind. 

When the deep meaning of things is not understood 

the minds essential peace is disturbed to no avail. 

The Way is perfect like vast space 

where nothing is lacking and nothing is in excess. 

Indeed, it is due to our choosing to accept or reject 

that we do not see the true nature of things. 

Live neither in the entanglements of outer things, 

nor in inner feelings of emptiness.

Be serene in the oneness of things 

and such erroneous views will disappear by themselves.

When you try to stop activity to achieve passivity 

your very effort fills you with activity. 

As long as you remain in one extreme or the other 

you will never know Oneness.

~ Seng-T’san

a friend's umbrella

Ralph Waldo Emerson, toward the end

of his life, found the names

of familiar objects escaping him.

He wanted to say something about a window,

or a table, or a book on a table.

But the word wasn't there,

although other words could still suggest

the shape of what he meant.

Then someone, his wife perhaps,

would understand: "Yes, window! I'm sorry,

is there a draft?" He'd nod.

She'd rise. Once a friend dropped by

to visit, shook out his umbrella

in the hall, remarked upon the rain.

Later the word umbrella

vanished and became

the thing that strangers take away.

Paper, pen, table, book:

was it possible for a man to think

without them? To know

that he was thinking? We remember

that we forget, he'd written once,

before he started to forget.

Three times he was told

that Longfellow had died.

Without the past, the present

lay around him like the sea.

Or like a ship, becalmed,

upon the sea. He smiled

to think he was the captain then,

gazing off into whiteness,

waiting for the wind to rise. 

~ Lawrence Raab

from The History of Forgetting

found here: http://deathdeconstructed.blogspot.com/

the power of introverts

~ Susan Cain

all kinds of minds

~ Temple Grandin

happiness and bare consciousness

~ Matthieu Ricard

a hide

There's a skin or hide between ourselves and our inner being.  And in the West that skin is very thick.  Inside us there's a sea and that sea is your inner life, your spiritual life, and your sexual impulses - everything you've gotten from the memory stores of evolution.  Then there's the outside world made of buildings and automobiles.  And these two worlds can't rub against each other.  It's too painful.  Therefore you develop a hide exactly like a cow develops a hide.  You don't want her guts to rub against the barn.

~  Robert Bly

spoken to Lewis Hyde in an interview

taken here from Robert Bly - In This World

that lonesome valley

~ Pete Seeger and Joan Baez

the return of the rivers

All the rivers run into the sea;

yet the sea is not full;

unto the place from whence the rivers come,

thither they return again. 

It is raining today

in the mountains. 

It is a warm green rain

with love

in its pockets

for spring is here,

and does not dream

of death.

Birds happen music

like clocks ticking heaves

in a land

where children love spiders,

and let them sleep

in their hair. 

A slow rain sizzles

on the river

like a pan

full of frying flowers,

and with each drop

of rain

the ocean

begins again.

~ Richard Brautigan

moonlight sonata

Ludwig Van Beethoven actually intended for his pieces to be played a lot faster but no orchestra could manage it so they had to slow it down. Here is moonlight sonata 3rd movement played in the original intended tempo. Simply amazing.

~ Valentina Lisitsa

stanzas of the soul / the living flame of love

~ St. John of the Cross

sunflower

What sower walked over earth,

which hands sowed

our inward seeds of fire?

They went out from his fists like rainbow curves

to frozen earth, young loam, hot sand,

they will sleep there

greedily, and drink up our lives

and explode it into pieces

for the sake of a sunflower that you haven't seen

or a thistle head or a chrysanthemum.

Let the young rain of tears come.

Let the calm hands of grief come.

It's not all as evil as you think.

~ Rolf Jacobsen

translated by Robert Bly

from 'Flatirons'

V

It’s when we’re most engaged with other things

that the angel enters, a twist in temperature,

a lightness in the chest that we call wings.

Giddy with sacrament and the impure

gluttony of blood and air and skin,

we look with panoramic eyes to where

the earth curls under and the sky begins,

though we ourselves are of this light-shot air,

senses extending without obstacle,

reaching past by rooting down through rock—

obdurate kindness, heaven’s windowsill.

We are as useless as an open lock,

more insubstantial than a drinking song,

and marked by sandstone long after we’re gone. 

~ David Yezzi

from Flatirons

with thanks to http://fivebranchtree.blogspot.com//

the lamp once out

The lamp once out

Cool stars enter

The window frame.

~ Natsume Soseki

from Zen Haiku: Poems and Letters of Natsume Soseki, by Natsume Soseki 

 Translated by Soiku Shigematsu

music is in the piano only when it is being played

Jack Gilbert: 1925-2012 (Photo by Robert Toby)

We are not one with this world. We are not

the complexity our body is, nor the summer air

idling in the big maple without purpose.

We are a shape the wind makes in these leaves

as it passes through. We are not the wood

any more than the fire, but the heat which is a marriage

between the two. We are certainly not the lake

nor the fish in it, but the something that is

pleased by them. We are the stillness when

a mighty Mediterranean noon subtracts even the voices of

insects by the broken farmhouse. We are evident

when the orchestra plays, and yet are not part

of the strings or brass. Like the song that exists

only in the singing, and is not the singer.

God does not live among the church bells

but is briefly resident there. We are occasional

like that. A lifetime of easy happiness mixed

with pain and loss, trying always to name and hold

on to the enterprise under way in our chest.

Reality is not what we marry as a feeling. It is what

walks up the dirt path, through the excessive heat

and giant sky, the sea stretching away.

He continues past the nunnery to the old villa

where he will sit on the terrace with her, their sides

touching. In the quiet that is the music of that place,

which is the difference between silence and windlessness.

~  Jack Gilbert

song of the open road

1

Afoot and light-hearted I take to the open road,

Healthy, free, the world before me,

The long brown path before me leading wherever I choose.

Henceforth I ask not good-fortune, I myself am good-fortune,

Henceforth I whimper no more, postpone no more, need nothing,

Done with indoor complaints, libraries, querulous criticisms,

Strong and content I travel the open road.

The earth, that is sufficient,

I do not want the constellations any nearer,

I know they are very well where they are,

I know they suffice for those who belong to them.

(Still here I carry my old delicious burdens,

I carry them, men and women, I carry them with me wherever I go,

I swear it is impossible for me to get rid of them,

I am fill’d with them, and I will fill them in return.)

2

You road I enter upon and look around, I believe you are not all that is here,

I believe that much unseen is also here.

Here the profound lesson of reception, nor preference nor denial,

The black with his woolly head, the felon, the diseas’d, the illiterate person, are not denied;

The birth, the hasting after the physician, the beggar’s tramp, the drunkard’s stagger, the laughing party of mechanics,

The escaped youth, the rich person’s carriage, the fop, the eloping couple,

The early market-man, the hearse, the moving of furniture into the town, the return back from the town,

They pass, I also pass, any thing passes, none can be interdicted,

None but are accepted, none but shall be dear to me.

3

You air that serves me with breath to speak!

You objects that call from diffusion my meanings and give them shape!

You light that wraps me and all things in delicate equable showers!

You paths worn in the irregular hollows by the roadsides!

I believe you are latent with unseen existences, you are so dear to me.

You flagg’d walks of the cities! you strong curbs at the edges!

You ferries! you planks and posts of wharves! you timber-lined sides! you distant ships!

You rows of houses! you window-pierc’d façades! you roofs!

You porches and entrances! you copings and iron guards!

You windows whose transparent shells might expose so much!

You doors and ascending steps! you arches!

You gray stones of interminable pavements! you trodden crossings!

From all that has touch’d you I believe you have imparted to yourselves, and now would impart the same secretly to me,

From the living and the dead you have peopled your impassive surfaces, and the spirits thereof would be evident and amicable with me.

4

The earth expanding right hand and left hand,

The picture alive, every part in its best light,

The music falling in where it is wanted, and stopping where it is not wanted,

The cheerful voice of the public road, the gay fresh sentiment of the road.

O highway I travel, do you say to me Do not leave me?

Do you say Venture not—if you leave me you are lost?

Do you say I am already prepared, I am well-beaten and undenied, adhere to me?

O public road, I say back I am not afraid to leave you, yet I love you,

You express me better than I can express myself,

You shall be more to me than my poem.

I think heroic deeds were all conceiv’d in the open air, and all free poems also,

I think I could stop here myself and do miracles,

I think whatever I shall meet on the road I shall like, and whoever beholds me shall like me,

I think whoever I see must be happy.

5

From this hour I ordain myself loos’d of limits and imaginary lines,

Going where I list, my own master total and absolute,

Listening to others, considering well what they say,

Pausing, searching, receiving, contemplating,

Gently,but with undeniable will, divesting myself of the holds that would hold me.

I inhale great draughts of space,

The east and the west are mine, and the north and the south are mine.

I am larger, better than I thought,

I did not know I held so much goodness.

All seems beautiful to me,

I can repeat over to men and women You have done such good to me I would do the same to you,

I will recruit for myself and you as I go,

I will scatter myself among men and women as I go,

I will toss a new gladness and roughness among them,

Whoever denies me it shall not trouble me,

Whoever accepts me he or she shall be blessed and shall bless me.

6

Now if a thousand perfect men were to appear it would not amaze me,

Now if a thousand beautiful forms of women appear’d it would not astonish me.

Now I see the secret of the making of the best persons,

It is to grow in the open air and to eat and sleep with the earth.

Here a great personal deed has room,

(Such a deed seizes upon the hearts of the whole race of men,

Its effusion of strength and will overwhelms law and mocks all authority and all argument against it.)

Here is the test of wisdom,

Wisdom is not finally tested in schools,

Wisdom cannot be pass’d from one having it to another not having it,

Wisdom is of the soul, is not susceptible of proof, is its own proof,

Applies to all stages and objects and qualities and is content,

Is the certainty of the reality and immortality of things, and the excellence of things;

Something there is in the float of the sight of things that provokes it out of the soul.

Now I re-examine philosophies and religions,

They may prove well in lecture-rooms, yet not prove at all under the spacious clouds and along the landscape and flowing currents.

Here is realization,

Here is a man tallied—he realizes here what he has in him,

The past, the future, majesty, love—if they are vacant of you, you are vacant of them.

Only the kernel of every object nourishes;

Where is he who tears off the husks for you and me?

Where is he that undoes stratagems and envelopes for you and me?

Here is adhesiveness, it is not previously fashion’d, it is apropos;

Do you know what it is as you pass to be loved by strangers?

Do you know the talk of those turning eye-balls?

7

Here is the efflux of the soul,

The efflux of the soul comes from within through embower’d gates, ever provoking questions,

These yearnings why are they? these thoughts in the darkness why are they?

Why are there men and women that while they are nigh me the sunlight expands my blood?

Why when they leave me do my pennants of joy sink flat and lank?

Why are there trees I never walk under but large and melodious thoughts descend upon me?

(I think they hang there winter and summer on those trees and always drop fruit as I pass;)

What is it I interchange so suddenly with strangers?

What with some driver as I ride on the seat by his side?

What with some fisherman drawing his seine by the shore as I walk by and pause?

What gives me to be free to a woman’s and man’s good-will? what gives them to be free to mine?

8

The efflux of the soul is happiness, here is happiness,

I think it pervades the open air, waiting at all times,

Now it flows unto us, we are rightly charged.

Here rises the fluid and attaching character,

The fluid and attaching character is the freshness and sweetness of man and woman,

(The herbs of the morning sprout no fresher and sweeter every day out of the roots of themselves, than it sprouts fresh and sweet continually out of itself.)

Toward the fluid and attaching character exudes the sweat of the love of young and old,

From it falls distill’d the charm that mocks beauty and attainments,

Toward it heaves the shuddering longing ache of contact.

9

Allons! whoever you are come travel with me!

Traveling with me you find what never tires.

The earth never tires,

The earth is rude, silent, incomprehensible at first, Nature is rude and incomprehensible at first,

Be not discouraged, keep on, there are divine things well envelop’d,

I swear to you there are divine things more beautiful than words can tell.

Allons! we must not stop here,

However sweet these laid-up stores, however convenient this dwelling we cannot remain here,

However shelter’d this port and however calm these waters we must not anchor here,

However welcome the hospitality that surrounds us we are permitted to receive it but a little while.

10

Allons! the inducements shall be greater,

We will sail pathless and wild seas,

We will go where winds blow, waves dash, and the Yankee clipper speeds by under full sail.

Allons! with power, liberty, the earth, the elements,

Health, defiance, gayety, self-esteem, curiosity;

Allons! from all formules!

From your formules, O bat-eyed and materialistic priests.

The stale cadaver blocks up the passage—the burial waits no longer.

Allons! yet take warning!

He traveling with me needs the best blood, thews, endurance,

None may come to the trial till he or she bring courage and health,

Come not here if you have already spent the best of yourself,

Only those may come who come in sweet and determin’d bodies,

No diseas’d person, no rum-drinker or venereal taint is permitted here.

(I and mine do not convince by arguments, similes, rhymes,

We convince by our presence.)

11

Listen! I will be honest with you,

I do not offer the old smooth prizes, but offer rough new prizes,

These are the days that must happen to you:

You shall not heap up what is call’d riches,

You shall scatter with lavish hand all that you earn or achieve,

You but arrive at the city to which you were destin’d, you hardly settle yourself to satisfaction before you are call’d by an irresistible call to depart,

You shall be treated to the ironical smiles and mockings of those who remain behind you,

What beckonings of love you receive you shall only answer with passionate kisses of parting,

You shall not allow the hold of those who spread their reach’d hands toward you.

12

Allons! after the great Companions, and to belong to them!

They too are on the road—they are the swift and majestic men—they are the greatest women,

Enjoyers of calms of seas and storms of seas,

Sailors of many a ship, walkers of many a mile of land,

Habituès of many distant countries, habituès of far-distant dwellings,

Trusters of men and women, observers of cities, solitary toilers,

Pausers and contemplators of tufts, blossoms, shells of the shore,

Dancers at wedding-dances, kissers of brides, tender helpers of children, bearers of children,

Soldiers of revolts, standers by gaping graves, lowerers-down of coffins,

Journeyers over consecutive seasons, over the years, the curious years each emerging from that which preceded it,

Journeyers as with companions, namely their own diverse phases,

Forth-steppers from the latent unrealized baby-days,

Journeyers gayly with their own youth, journeyers with their bearded and well-grain’d manhood,

Journeyers with their womanhood, ample, unsurpass’d, content,

Journeyers with their own sublime old age of manhood or womanhood,

Old age, calm, expanded, broad with the haughty breadth of the universe,

Old age, flowing free with the delicious near-by freedom of death.

13

Allons! to that which is endless as it was beginningless,

To undergo much, tramps of days, rests of nights,

To merge all in the travel they tend to, and the days and nights they tend to,

Again to merge them in the start of superior journeys,

To see nothing anywhere but what you may reach it and pass it,

To conceive no time, however distant, but what you may reach it and pass it,

To look up or down no road but it stretches and waits for you, however long but it stretches and waits for you,

To see no being, not God’s or any, but you also go thither,

To see no possession but you may possess it, enjoying all without labor or purchase, abstracting the feast yet not abstracting one particle of it,

To take the best of the farmer’s farm and the rich man’s elegant villa, and the chaste blessings of the well-married couple, and the fruits of orchards and flowers of gardens,

To take to your use out of the compact cities as you pass through,

To carry buildings and streets with you afterward wherever you go,

To gather the minds of men out of their brains as you encounter them, to gather the love out of their hearts,

To take your lovers on the road with you, for all that you leave them behind you,

To know the universe itself as a road, as many roads, as roads for traveling souls.

All parts away for the progress of souls,

All religion, all solid things, arts, governments—all that was or is apparent upon this globe or any globe, falls into niches and corners before the procession of souls along the grand roads of the universe.

Of the progress of the souls of men and women along the grand roads of the universe, all other progress is the needed emblem and sustenance.

Forever alive, forever forward,

Stately, solemn, sad, withdrawn, baffled, mad, turbulent, feeble, dissatisfied,

Desperate, proud, fond, sick, accepted by men, rejected by men,

They go! they go! I know that they go, but I know not where they go,

But I know that they go toward the best—toward something great.

Whoever you are, come forth! or man or woman come forth!

You must not stay sleeping and dallying there in the house, though you built it, or though it has been built for you.

Out of the dark confinement! out from behind the screen!

It is useless to protest, I know all and expose it.

Behold through you as bad as the rest,

Through the laughter, dancing, dining, supping, of people,

Inside of dresses and ornaments, inside of those wash’d and trimm’d faces,

Behold a secret silent loathing and despair.

No husband, no wife, no friend, trusted to hear the confession,

Another self, a duplicate of every one, skulking and hiding it goes,

Formless and wordless through the streets of the cities, polite and bland in the parlors,

In the cars of railroads, in steamboats, in the public assembly,

Home to the houses of men and women, at the table, in the bedroom, everywhere,

Smartly attired, countenance smiling, form upright, death under the breast-bones, hell under the skull-bones,

Under the broadcloth and gloves, under the ribbons and artificial flowers,

Keeping fair with the customs, speaking not a syllable of itself,

Speaking of any thing else but never of itself.

14

Allons! through struggles and wars!

The goal that was named cannot be countermanded.

Have the past struggles succeeded?

What has succeeded? yourself? your nation? Nature?

Now understand me well—it is provided in the essence of things that from any fruition of success, no matter what, shall come forth something to make a greater struggle necessary.

My call is the call of battle, I nourish active rebellion,

He going with me must go well arm’d,

He going with me goes often with spare diet, poverty, angry enemies, desertions.

15

Allons! the road is before us!

It is safe—I have tried it—my own feet have tried it well—be not detain’d!

Let the paper remain on the desk unwritten, and the book on the shelf unopen’d!

Let the tools remain in the workshop! let the money remain unearn’d!

Let the school stand! mind not the cry of the teacher!

Let the preacher preach in his pulpit! let the lawyer plead in the court, and the judge expound the law.

Camerado, I give you my hand!

I give you my love more precious than money,

I give you myself before preaching or law;

Will you give me yourself? will you come travel with me?

Shall we stick by each other as long as we live?

~ Walt Whitman

with thanks to the poetry foundation

and the mark on the wall

sojourns in the parallel world

We live our lives of human passions,

cruelties, dreams, concepts,

crimes and the exercise of virtue

in and beside a world devoid

of our preoccupations, free

from apprehension--though affected,

certainly, by our actions. A world

parallel to our own though overlapping.

We call it "Nature"; only reluctantly

admitting ourselves to be "Nature" too.

Whenever we lose track of our own obsessions,

our self-concerns, because we drift for a minute,

an hour even, of pure (almost pure)

response to that insouciant life:

cloud, bird, fox, the flow of light, the dancing

pilgrimage of water, vast stillness

of spellbound ephemerae on a lit windowpane,

animal voices, mineral hum, wind

conversing with rain, ocean with rock, stuttering

of fire to coal--then something tethered

in us, hobbled like a donkey on its patch

of gnawed grass and thistles, breaks free.

No one discovers

just where we've been, when we're caught up again

into our own sphere (where we must

return, indeed, to evolve our destinies)

–but we have changed, a little.

~ Denise Levertov

from Sands of the Well

with thanks to Lisa at the mark on the wall