Sunday, October 18, 2020

crossroads

 
 

 

My body, now that we will not be traveling together much longer
I begin to feel a new tenderness toward you, very raw and unfamiliar,
like what I remember of love when I was young —

love that was so often foolish in its objectives
but never in its choices, its intensities
Too much demanded in advance, too much that could not be promised —

My soul has been so fearful, so violent;
forgive its brutality.
As though it were that soul, my hand moves over you cautiously,

not wishing to give offense
but eager, finally, to achieve expression as substance:

it is not the earth I will miss,
it is you I will miss.
 
 
 
 
Louise Glück
 from A Village Life
with thanks to brain pickings

 
 

Thursday, October 15, 2020

about this mind

 
 
 

 
 
About this mind,
in truth there is nothing really wrong with it.
It is intrinsically pure.
Within itself it's already peaceful.
 
If the mind is not peaceful these days,
it's because it follows moods.
The real mind doesn't have anything to it;
it is simply an aspect of nature.
It becomes peaceful or agitated because
moods deceive it.
 
The untrained mind is stupid.
Sense impressions come and trick it into 
happiness,
suffering,
gladness, and 
sorrow,
but the mind's true nature is none of those things.
 
That gladness or sadness is not the mind,
 but only a mood coming to deceive us.
The untrained mind gets lost and follows these thing;
it forgets itself.
Then we think that it is we who are 
upset or at ease or whatever.
 
But really this mind of ours is already unmoving and peaceful -
really peaceful!
Just like a leaf which remains still 
so long as the wind doesn't blow.
If a wind comes up, the leaf flutters.
The fluttering is due to the wind -
the fluttering of the mind is due to those sense impressions;
the mind follows them.
If it doesn't follow them,
it doesn't flutter.
If we know fully the true nature of sense impressions,
we will be unmoved.
 
Our practice is simply to see the "Original Mind."
We train the mind to know those sense impressions
and not get lost in them,
to make it peaceful.
 
Just this is the aim of all this difficult practice.
 
 
 
 
~ Ajahn Chah
 from Food for the Heart -
The Collected Teachings of Ajahn Chah
art by Cameron Gray



 
 
 

in space







In space
(the experiment
suggested by two fifth graders),
a Canadian astronaut
wrings water out of a towel.

It stays by the towel,
horizontal
transparent isinglass,
a hyaline column.

Then begins to cover his hands,
his wrists,
stays on them
until he passes it to another towel.

On earth
some who watch this
recognize the wrung, irrational soul.

How it does not leave
but stays close,
outside the cleaning twist-fate but close--

fear  desire  anger
joy  irritation 
mourning

wet stuff
that is shining, that cannot go from us,
having nowhere other to fall.



~ Jane Hirshfield
from The Beauty



how to let go








We already know how to let go -
 we do it every night when we go to sleep, 
and that letting go, like a good night's sleep, is delicious. 

Opening in this way, 
we can live in the reality of our wholeness. 
A little letting go brings us a little peace, 
a greater letting go brings us a greater peace.

Entering the gateless gate, 
we begin to treasure the moments of wholeness. 
We begin to trust the natural rhythm of the world, 
just as we trust our own sleep and how our own breath breathes itself.



~ Jack Kornfield



 

Wednesday, October 14, 2020

mist and moonlight and memory

 

 
 
 
 
 
I live in a well. I live like smoke in the well.
Like vapor in a stone throat. 
I don't move. 
I don't do anything but wait.
 Overhead I see the cold stars of night and
morning, and I see the sun. 
And sometimes I sing old songs 
of this world when it was young. 
How can I tell you what I am when I don't know? 
I cannot. I am simply waiting.
 I am mist and moonlight and memory.
 I am sad and I am old.
 Sometimes I fall like rain into the well. 
Spider webs are startled into forming 
where my rain falls fast, on the water surface.
 I wait in cool silence and there will be a day 
when I no longer wait.

Now it is morning.




- Ray Bradbury
from the short story, The One Who Waits 
with thanks to whiskey river




Tuesday, October 13, 2020

making the darkness conscious

 


 
 
 
 
One does not become enlightened by imagining figures of light,
but by making the darkness conscious.
The later procedure, however,
 is disagreeable and therefore not popular.


~ Carl Jung
from The Philosophical Tree 
 
 
When we turn toward our pain instead of away from it,
self-mercy enters those parts of ourselves we had closed off, withdrawn from,
or abandoned to feelings of impotence. When it seems there is nowhere
 else to turn, when all our prayers and strategies seem to be of little avail,
 something deeper arises: a mercy that leads toward the heart.

Without mercy (a quality of loving kindness that is the tender
 acceptance of even that which might be otherwise unacceptable) as 
an alternative to holding to our pain, we abandon those most painful 
memories within us to harsh judgment and merciless reflection.

The appearance of mercy, ...compassion... is absolutely unmistakable
as we learn to open into that which once closed us off.
 
Memories may always be bittersweet, but we may also find peace
 flickering, at the edges of what once caused us agitation. 
Healing, then, becomes not the absence of pain but the 
increased ability to meet it with mercy instead of loathing.
No one can wholly remove our pain. All we can do is 
increase the spaciousness of mind and heart in which it 
is allowed to decompress. 

We  meet ourselves  with simple kindness that confounds
our addiction to critical self-judgement.  We find ourselves
more likely to meet others' confusion and helplessness 
open-heartedly.  We find less need for others or ourselves
to be different in order to be loved.

We find ourselves.



~ Stephen Levine
from Unattended Sorrow
 
 
 



view with a grain of sand





We call it a grain of sand
but it calls itself neither grain nor sand.
It does just fine without a name,
whether general, particular,
permanent, passing,
incorrect or apt.

Our glance, our touch mean nothing to it.
It doesn't feel itself seen and touched.
And that it fell on the windowsill
is only our experience, not its.
For it it's no different than falling on anything else
with no assurance that it's finished falling
or that it's falling still.

The window has a wonderful view of a lake
but the view doesn't view itself.
It exists in this world
colorless, shapeless,
soundless, odorless, and painless.

The lake's floor exists floorlessly
and its shore exists shorelessly.
Its water feels itself neither wet nor dry
and its waves to themselves are neither singular nor plural,
They splash deaf to their own noise
on pebbles neither large nor small.

And all this beneath a sky by nature skyless
in which the sun sets without setting at all
and hides without hiding behind an unminding cloud.
The wind ruffles it,  its only reason being
that it blows.

A second passes
A second second.
A third.
But they're three seconds only for us.

Time has passed like a courier with urgent news.
But that's just our simile.
The character's invented, his haste is make-believe,
his news inhuman.





~ Wislawa Szymborska
translated by Stanislaw Baraniczak and Clara Cavanagh



Monday, October 12, 2020

phoenix









Are you willing to be sponged out, erased, cancelled,
made nothing?
Are you willing to be made nothing?
dipped into oblivion?

If not, you will never really change.
The phoenix renews her youth
only when she is burnt, burnt alive, burnt down
to hot and flocculent ash.

Then the small stirring of a new small bub in the nest
with strands of down like floating ash
shows that she is renewing her youth like the eagle,
immortal bird.



~  D.H. Lawrence

Sunday, October 11, 2020

inside the brushwood gate







I don't regard my life
as insufficient.
Inside the brushwood gate
there is a moon;
there are flowers.



~ Ryokan
from Sky Above, Great Wind
by Kazuaki Tanahashi


Friday, October 9, 2020

coping with challenging times

 
 
 
 
 

 
 
~  Joseph Goldstein
 
 
 

Thursday, October 8, 2020

elements

 
 
 
 
 


 
 
 
 
~ Thich Nhat Hanh
 
 
 

the wild iris


.


At the end of my suffering 
there was a door.

 
Hear me out: that which you call death 
I remember.

Overhead, noises, branches of the pine shifting. 
Then nothing. The weak sun 
flickered over the dry surface.

It is terrible to survive 
as consciousness 
buried in the dark earth. 
Then it was over: that which you fear, being 
a soul and unable 
 to speak, ending abruptly, the stiff earth 
bending a little. And what I took to be 
birds darting in low shrubs. 

You who do not remember 
passage from the other world 
I tell you I could speak again: whatever 
returns 
from oblivion returns to find a voice: 

from the center of my life came 
a great fountain, deep blue 
shadows on azure sea water.



~ Louise Glück





witchgrass





 
Something
comes into the world unwelcome
calling disorder, disorder -

If you hate me so much don't bother to give me
a name: do you need
one more slur
in your language, another
way to blame
one tribe for everything -

as we both know, if you worship
one god, you only need 
one enemy -

I'm not the enemy.
Only a ruse to ignore 
what you see happening
right here in this bed,
a little paradigm
of failure.  One of your precious flowers
dies here almost every day
and you can't rest until
you attack the cause,
meaning
whatever is left, whatever
happens to be sturdier
than your personal passion -

It was not meant 
to last forever in the real world.
But why admit that, when you can go on
doing what you always do,
mourning and laying blame,
always the two together.

I don't need your praise
to survive.  I was here first,
before you were here, before
you ever planted a garden.
And I'll be here when only the sun and moon 
are left, and the sea, and the wide field.

I will constitute the field.



~ Louise Gluck
from The Wild Iris






Wednesday, October 7, 2020

what to do

 



 

It's difficult to know what to do with so much happiness. 
With sadness, there's something to rub against.
 A wound to tend with lotion and cloth. 
When the world falls in around you,
 you have pieces to pick up something to hold
 in your hands like ticket stubs or change.
 
 But happiness floats. 
It doesn't need you to hold it down.
 Doesn't need anything.
Happiness lands on the roof of the next house singing
 and disappears when it wants to. 
You're happy either way. 
Even the fact that you once lived in a peaceful treehouse
 and now live over a quarry of noise and dust 
cannot make you unhappy. 
 
Everything has a life of its own.
 It, too, could wake up filled with possibilities of coffee cake
 and ripe peaches and love even the floor which needs to be swept,
 the soiled linens,and scratched records.Since there's no place large enough
 to contain so much happiness, you shrug, you raise your hands, 
and it flows out of you into everything you touch. 
 
You're not responsible.
 You take no credit.
 
 As the night sky takes no credit for the moon, 
but continues to hold it and to share it 
and in that way, be known.




Naomi Shihab Nye
photo - children of Papua New Guinea





source of joy







~ Rumi
performed by Coleman Barks