Monday, April 3, 2017
The traveler who finds his road blocked by a river will use a raft to reach the opposite shore, but, this shore once reached, he will not carry the raft on his shoulders while continuing his journey. He will abandon it as something which has become useless.
The raft represents the different kinds of methods, intellectual training or moral discipline, which are available as means to bring the seeker of liberation to the "other shore". On this shore, both have lost their value; they bear no relation to the conditions existing on the "other shore" and, like the raft in the parable, they are only a useless burden....
"The country which is nowhere is the real home."
On the other hand, is there any traveler who makes a crossing?
Is there a somebody who reaches the other shore?
If this was the case, this traveler would carry with him the "hither shore" into the "beyond", just as the dust on the soles of one's shoes is carried from one place to another. The traveler would transform the "other bank" into "this bank" because here and there are in him, are him and that outside the mind which thinks "here" and "there" are no other "here" and "there".
To go beyond virtue and vice, opinions and beliefs is to go beyond the mental constructions which are built up by the mind, unceasingly, and to recognize, by transcendent insight, that they are void of reality. It is also to recognize, by transcendent insight, that that which has been imagined as practicing virtue, surrendering to vice, as holding opinions and elaborating theories, as traveling towards a goal and reaching the goal, is nothing but an inconsistent phantom, devoid of reality.
~ Alexandra David-Neel and Lama Yongden
from The Secret Oral Teachings in Tibetan Buddhist Sects