Tuesday, October 13, 2020

view with a grain of sand





We call it a grain of sand
but it calls itself neither grain nor sand.
It does just fine without a name,
whether general, particular,
permanent, passing,
incorrect or apt.

Our glance, our touch mean nothing to it.
It doesn't feel itself seen and touched.
And that it fell on the windowsill
is only our experience, not its.
For it it's no different than falling on anything else
with no assurance that it's finished falling
or that it's falling still.

The window has a wonderful view of a lake
but the view doesn't view itself.
It exists in this world
colorless, shapeless,
soundless, odorless, and painless.

The lake's floor exists floorlessly
and its shore exists shorelessly.
Its water feels itself neither wet nor dry
and its waves to themselves are neither singular nor plural,
They splash deaf to their own noise
on pebbles neither large nor small.

And all this beneath a sky by nature skyless
in which the sun sets without setting at all
and hides without hiding behind an unminding cloud.
The wind ruffles it,  its only reason being
that it blows.

A second passes
A second second.
A third.
But they're three seconds only for us.

Time has passed like a courier with urgent news.
But that's just our simile.
The character's invented, his haste is make-believe,
his news inhuman.





~ Wislawa Szymborska
translated by Stanislaw Baraniczak and Clara Cavanagh



Monday, October 12, 2020

phoenix









Are you willing to be sponged out, erased, cancelled,
made nothing?
Are you willing to be made nothing?
dipped into oblivion?

If not, you will never really change.
The phoenix renews her youth
only when she is burnt, burnt alive, burnt down
to hot and flocculent ash.

Then the small stirring of a new small bub in the nest
with strands of down like floating ash
shows that she is renewing her youth like the eagle,
immortal bird.



~  D.H. Lawrence

Sunday, October 11, 2020

inside the brushwood gate







I don't regard my life
as insufficient.
Inside the brushwood gate
there is a moon;
there are flowers.



~ Ryokan
from Sky Above, Great Wind
by Kazuaki Tanahashi


Friday, October 9, 2020

coping with challenging times

 
 
 
 
 

 
 
~  Joseph Goldstein
 
 
 

Thursday, October 8, 2020

elements

 
 
 
 
 


 
 
 
 
~ Thich Nhat Hanh
 
 
 

the wild iris


.


At the end of my suffering 
there was a door.

 
Hear me out: that which you call death 
I remember.

Overhead, noises, branches of the pine shifting. 
Then nothing. The weak sun 
flickered over the dry surface.

It is terrible to survive 
as consciousness 
buried in the dark earth. 
Then it was over: that which you fear, being 
a soul and unable 
 to speak, ending abruptly, the stiff earth 
bending a little. And what I took to be 
birds darting in low shrubs. 

You who do not remember 
passage from the other world 
I tell you I could speak again: whatever 
returns 
from oblivion returns to find a voice: 

from the center of my life came 
a great fountain, deep blue 
shadows on azure sea water.



~ Louise Glück





witchgrass





 
Something
comes into the world unwelcome
calling disorder, disorder -

If you hate me so much don't bother to give me
a name: do you need
one more slur
in your language, another
way to blame
one tribe for everything -

as we both know, if you worship
one god, you only need 
one enemy -

I'm not the enemy.
Only a ruse to ignore 
what you see happening
right here in this bed,
a little paradigm
of failure.  One of your precious flowers
dies here almost every day
and you can't rest until
you attack the cause,
meaning
whatever is left, whatever
happens to be sturdier
than your personal passion -

It was not meant 
to last forever in the real world.
But why admit that, when you can go on
doing what you always do,
mourning and laying blame,
always the two together.

I don't need your praise
to survive.  I was here first,
before you were here, before
you ever planted a garden.
And I'll be here when only the sun and moon 
are left, and the sea, and the wide field.

I will constitute the field.



~ Louise Gluck
from The Wild Iris






Wednesday, October 7, 2020

what to do

 



 

It's difficult to know what to do with so much happiness. 
With sadness, there's something to rub against.
 A wound to tend with lotion and cloth. 
When the world falls in around you,
 you have pieces to pick up something to hold
 in your hands like ticket stubs or change.
 
 But happiness floats. 
It doesn't need you to hold it down.
 Doesn't need anything.
Happiness lands on the roof of the next house singing
 and disappears when it wants to. 
You're happy either way. 
Even the fact that you once lived in a peaceful treehouse
 and now live over a quarry of noise and dust 
cannot make you unhappy. 
 
Everything has a life of its own.
 It, too, could wake up filled with possibilities of coffee cake
 and ripe peaches and love even the floor which needs to be swept,
 the soiled linens,and scratched records.Since there's no place large enough
 to contain so much happiness, you shrug, you raise your hands, 
and it flows out of you into everything you touch. 
 
You're not responsible.
 You take no credit.
 
 As the night sky takes no credit for the moon, 
but continues to hold it and to share it 
and in that way, be known.




Naomi Shihab Nye
photo - children of Papua New Guinea





source of joy







~ Rumi
performed by Coleman Barks


Tuesday, October 6, 2020

Do you believe in God?





Question: Do  you believe in God?
Krishnamurti: It is easy to ask questions, and it is very important to know how to ask a right question.  In this particular question, the words ‘believe’ and ‘God’ seem to me so contradictory.  A man who merely believes in God will never know what God is, because his belief is a form of conditioning – which again is very obvious.   In Christianity you are taught from childhood to believe in God, so from the very beginning your mind is conditioned.  In the communist countries, belief in God is called sheer nonsense – at which you are horrified.  You want to convert them, and they want to convert you.  They have conditioned their minds not to believe, and you call them godless, while you consider yourself God-fearing, or whatever it is.  I do not see much difference between the two.  You may go to church, pray, listen to sermons, or perform certain rituals and get some kind of stimulation out of it – but none of that,  surely,  is the experiencing of the unknown.  And can the mind experience the unknown, whatever name one may give it?  The name does not matter.  That is the question – not whether one believes or does not believe in God.
One can see that any form of conditioning will never set the mind free, and that only the free mind can discover, experience.  Experiencing is a very strange thing.  The moment you know you are experiencing, there is the cessation of that experience.  The moment I know I am happy, I am no longer happy.  To experience this immeasurable  Reality, the experiencer must come to an end.  The experiencer is the result of the known, of many centuries of cultivated memory;  he is an accumulation of the things he has experienced.  So when he says, ‘I must experience Reality’, and is cognizant of that experience, then what he experiences is not Reality, but a projection of his own past, his own conditioning.
That is why it is very important to understand that the thinker and the thought, or the experiencer and the experience, are the same; they are not different.  When there is an experiencer separate from the experience, then the experiencer is constantly pursuing further experience, but that experience is always a projection of himself.
So Reality, the timeless state, is not to be found through mere verbalization, or acceptance, or through the repetition of what one has heard – which is all folly.  To really find out, one must go into this whole question of the experiencer.  So long as there is the ‘me’ who wants to experience, there can be no experiencing of Reality.  That is why the experiencer – the entity who is seeking God, who believes in God, who prays to God – must  totally cease.  Only then can that immeasurable Reality come into being.


~ J. Krishnamurti, from his second talk in Brussels (June 25th, 1956)


Friday, October 2, 2020

advice of the mountain flower

 





Another day, I went for some fresh air to a meadow covered with flowers.
… While singing and remaining in a state of awareness of the absolute
view, I noticed among the profusion of flowers spread out before me one
particular flower waving gently on it’s long stem and giving out a sweet fragrance,

 as it swayed from side to side, I heard this song in the rustling
Of its petals…



Listen to me, mountain dweller:…
I don’t want to hurt your feelings,
but, in fact, you even lack awareness
of impermanence and death.
Let alone any realization of emptiness.

For those with such awareness,
outer phenomena all teach impermanence and death.
I, the flower, will now give you, the yogi,
a bit of helpful advice
on death and impermanence.

A flower born in a meadow,
I enjoy perfect happiness
with my brightly colored petals in full bloom.
Surrounded by an eager cloud of bees,
I dance gaily, swaying gently with the wind.
When a fine rain falls, my petals warp around me;
when the sun shines I open like a smile.

Right now I look well enough.
But I won’t last long.
Not at all.

Unwelcome frost will dull the vivid colors,
till turning brown I wither.
Thinking of this, I am disturbed.
Later still, winds –
Violent and merciless –
Will tear me apart until I turn to dust….

You, hermit,…
Are of the same nature.

Surrounded by a host of disciples,
you enjoy a fine complexion,
your body of flesh and blood is full of life.
When others praise you,
You dance with joy;…

Right now, you look well enough.
But you won’t last long.
Not at all.

Unhealthy ageing will steal away
your healthy vigor;
your hair will whiten
and your back will grow bent….

When touched by the merciless hands
of illness and death
you will leave this world
for the next life….

Since you, mountain-roaming hermit,
And I, a mountain flower,
Are mountain friends,
I have offered you
These words of good advice. 

Then the flower fell silent and remained still.

In reply, I sang:
O brilliant, exquisite flower,
your discourse on impermanence
is wonderful indeed.
But what shall the two of us do?
Is there nothing that can be done?...

The flower replied:
…Among all the activities of samsara,
there is not one that is lasting.

Whatever is born will die;
Whatever is joined will come apart;
Whatever is gathered will disperse;
Whatever is high will fall.

Having considered this,
I resolve not to be attached
to these lush meadows,
even now, in the full glory of my display,
even as my petals unfold in splendor…

You too, while strong and fit,
should abandon your clinging….
seek the pure field of freedom,
the great serenity.




by
Shabkar Tsodruk Rangdrol
from The LIfe of Shabkar -
Autobiography of a Tibetan Yogin

The Life of Shabkar has long been recognized by Tibetans as one of the master works of their religious heritage. Following his inspired youth and early training in his native province of Amdo under the guidance of several extraordinary Buddhist masters, Shabkar Tsodruk Rangdrol devoted himself to many years of meditation in solitary retreat. With determination and courage, he mastered the highest and most esoteric practices of the Tibetan tradition of the Great Perfection. He then wandered far and wide over the Himalayan region expressing his realization. His autobiography vividly reflects the values and visionary imagery of Tibetan Buddhism as well as the social and cultural life of early nineteenth century Tibet.



things keep sorting themselves








Does the butterfat know it is butterfat,
milk know it’s milk?
No.
Something just goes and something remains.

Like a boardinghouse table:
men on one side, women on the other.
Nobody planned it.

Plaid shirts next to one another,
talking in accents from the Midwest.

Nobody plans to be a ghost.

Later on, the young people sit in the kitchen.

Soon enough, they’ll be the ones
to stumble Excuse me and quickly withdraw.
But they don’t know that.
No one can ever know that.




~ Jane Hirshfield
from Poetry (September 2012)




finding a box of family letters






The dead say little in their letters
they haven't said before.
We find no secrets, and yet
how different every sentence sounds
heard across the years.

My father breaks my heart
simply by being so young and handsome.
He's half my age, with jet-black hair.
Look at him in his navy uniform
grinning beside his dive-bomber.

Come back, Dad! I want to shout.
He says he misses all of us
(though I haven't yet been born).
He writes from places I never knew he saw,
and everyone he mentions now is dead.

There is a large, long photograph
curled like a diploma—a banquet sixty years ago.
My parents sit uncomfortably
among tables of dark-suited strangers.
The mildewed paper reeks of regret.

I wonder what song the band was playing,
just out of frame, as the photographer
arranged your smiles. A waltz? A foxtrot?
Get out there on the floor and dance!
You don't have forever.

What does it cost to send a postcard
to the underworld? I'll buy
a penny stamp from World War II
and mail it downtown at the old post office
just as the courthouse clock strikes twelve.

Surely the ghost of some postal worker
still makes his nightly rounds, his routine
too tedious for him to notice when it ended.
He works so slowly he moves back in time
carrying our dead letters to their lost addresses.

It's silly to get sentimental.
The dead have moved on. So should we.
But isn't it equally simpleminded to miss
the special expertise of the departed
in clarifying our long-term plans?

They never let us forget that the line
between them and us is only temporary.
Get out there and dance! the letters shout
adding, Love always. Can't wait to get home!
And soon we will be. See you there.



~ Dana Gioia
with thanks to writers almanac
photo from living solutions


Thursday, October 1, 2020

an ancient voice




...behind this outer facade, another life is going on in you. 
The mind and heart are wanderers who are always tempted by new horizons.   
Your life belongs in a visible, outer consistency; your inner life is nomadic.
  Hegel says, "just this unrest that is the Self."  
Your longing frequently takes you on inner voyages that no one would ever guess. 
 Longing is the deepest and most ancient voice in the human soul. 
 It is the secret source of all presence, and the driving force of all creativity
 and imagination: longing keeps the door open and calls towards us the gifts
 and blessings which our lives dream.

...longing is a quality of desire which distance or duration evokes. 
 In other words, your longing reaches out into the distance to unite you
 with whatever or whomsoever your heart desires.  Longing awakens
 when there is a feeling that someone or something is away from you.  
It is interesting that the word "desire" comes from the Latin "desiderare,"
 which originally meant "to cease to see."  This suggested a sense of absence
 and the desire to seek and find the absent one. Deep down, 
we desire to come back into the intimate unity of belonging.





~ John O'Donohue
from Eternal Echoes


Wednesday, September 30, 2020

the unfinished work

 




~ Abraham Lincoln, Andrea Scheidler


Four score and seven years ago our fathers brought forth, upon this continent, a new nation, conceived in Liberty, and dedicated to the proposition that all men are created equal.

Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived, and so dedicated, can long endure. We are met here on a great battlefield of that war. We have come to dedicate a portion of it, as a final resting place for those who here gave their lives that that nation might live. It is altogether fitting and proper that we should do this.

But in a larger sense, we can not dedicate we can not consecrate we can not hallow this ground. The brave men, living and dead, who struggled here, have consecrated it far above our poor power to add or detract. The world will little note, nor long remember, what we say here, but can never forget what they did here.

It is for us, the living, rather to be dedicated here to the unfinished work which they have, thus far, so nobly carried on. It is rather for us to be here dedicated to the great task remaining before us that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion that we here highly resolve that these dead shall not have died in vain; that this nation shall have a new birth of freedom; and that this government of the people, by the people, for the people, shall not perish from the earth.