Thursday, March 10, 2011

being in love








The capacity to be alone is the capacity to love. 
It may look paradoxical to you, but it is not. 

It is an existential truth: 
only those people who are capable of being alone are capable of love, 
of sharing, of going into the deepest core of the other person - 
without possessing the other, without becoming dependent on the other, 
without reducing the other to a thing, and without becoming addicted to the other. 

They allow the other absolute freedom, 
because they know that if the other leaves, 
they will be as happy as they are now. 
Their happiness cannot be taken by the other, 
because it is not given by the other.




~  Osho
photo by edward weston





Wednesday, March 9, 2011

a message from Coleman Barks





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A message from Coleman Barks:

Trying to explain my silence, and my inability, maybe, to say poems in public for an indeterminate while. Please forgive this group emailing. Last Sunday morning (Feb. 27, 2011) I had a stroke. I was talking on the truck Onstar phone to my love Lisa Starr. I began to slur words, and then became completely inarticulate, then fairly coherent, then not, then back to some clarity. Driving down Milledge, I turned left on Springdale and drove myself to the St. Mary's Emergency room (a Gold Plus Stroke Center). They immediately put me on TPA. So I have been tremendously lucky, actually. In three months, my neurologist doctor (Van Morris!) says (by early June), we will see 80% of what improvement (in my half-smile and my speech) is possible. I plan to work with speech therapists, hypnotists, and whoever else, to get better. Larry Dossey and Fran Quinn say prayer is also a big help.Grace and practice. So there is my challenge for the short run. I am mostly sleeping as much as I can (grace) and listening to recordings of my old voice in my kitchen and talking along (practice). I am not answering the phone or the door, or emails (only a few). Please forgive me these reclusive measures. Think of me as an old dormant bear, healing. Lisa is here. Benjamin and Cole and Briny are close by always. Plenty of helpers. I should also tell you too that my cognition is working. I can read and write just fine, and no motor functions are impaired. Arms and legs active and strong. It is really just a slightly droopy right eyelid and my having only half a smile. Speech is, to me, the big problem. It radically comes and goes with its effectiveness. Hopefully, the brain will re-route itself back to normal.Love to all, Coleman

(Please forward this to anyone who might be interested.)


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moses and the shepherd



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.
Moses heard a shepherd on the road praying. 
"God, where are you? I want to help you, to fix your shoes 
and comb your hair. I want to wash your clothes 
and pick the lice off. I want to bring you milk 
and kiss your little hands and feet when it's time
for you to go to bed. I want to sweep your room
and keep it neat. God, my sheep and goats are yours. 
All I can say remembering you is aaayyyyy
and aaahhhhhhhhhhhh."
.
Moses could stand it no longer. 
"Who are you talking to?"
"The one who made us and made
the earth and made the sky."
.
"Don't talk about shoes 
and socks with God! And what's this with your little
hands? Such blasphemous familiarity sounds like
you're chatting with your uncles. Only something 
that grows needs milk. Only someone with feet 
needs shoes. Not God!" 
.
The shepherd repented
and tore his clothes and wandered out into 
the desert. A sudden revelation came then to Moses:
.
You have separated me from one of my own. 
Did you come as a prophet to unite or to sever?
I have given each being a separate and unique way
of seeing and knowing and saying that knowledge.
.
What seems wrong to you is right for him. 
What is poison to one is honey to someone else. 
Purity and impurity, sloth and diligence in worship,
these mean nothing to me. I am apart from all that. 
.
Ways of worshiping are not to be ranked as better 
or worse. Hindus do Hindu things. The Dravidian
Muslims in India do what they do. It's all praise, 
and it's all right. I am not glorified in acts
.
of worship. It's the worshipers! I don't hear 
the words they say. I look inside at the humility.
That broken-open lowliness is the reality. Forget
phraseology! I want burning, burning. Be friends
.
with your burning. Those who pay attention to ways
of behaving and speaking are one sort. Lovers who
burn are another. Don't impose a property tax
on a burned-out village. Don't scold the lover. 
.
The "wrong" way he talks is better than a hundred
"right" ways of others. 
Inside the Kaaba
it doesn't matter which way you point 
your prayer rug!
The ocean diver doesn't need snowshoes!
The love-religion has no code or doctrine. 
Only God. 
So the ruby has nothing engraved on it!
It doesn't need markings. 
.
God began speaking
deeper mysteries to Moses, vision and words, 
which cannot be recorded here. Moses left himself
and came back. He went to eternity and came 
back here. Many times this happened. 
.
It's foolish of me 
to try and say this. If I did say it, 
it would uproot human intelligence. 
.
Moses ran after the shepherd, following the bewildered 
footprints, 
in one place moving like a castle
across a chessboard. In another, sideways, 
like a bishop. 
Now surging like a wave cresting,
now sliding down like a fish, 
with always his feet
making geomancy symbols in the sand, 
recording his
wandering state. 
.
Moses finally caught up with him. 
"I was wrong. God has revealed to me that there are
no rules for worship. Say whatever and however
your loving tells you to. 
Your sweetest blasphemy
is the truest devotion. Through you a whole world
is freed. 
Loosen your tongue and don't worry 
what comes out. It's all the light of the spirit."
.
The shepherd replied, "Moses, Moses, 
I've gone beyond even that.
You applied the whip, 
and my horse shied and jumped out of itself.
The divine nature and my human nature came together. 
Bless your scolding hand.
.
I can't say what has happened.
What I'm saying now is not my real condition.
It can't be said."
.
The shepherd grew quiet.
When you look in a mirror, you see yourself, 
not the state of the mirror. 
The flute player
gives breath into a flute, and who makes the music?
The flute player!
Whenever you speak praise
or thanksgiving to God, it's always like
this dear shepherd's simplicity.

.
~ Rumi
translation by Coleman Barks

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Tuesday, March 8, 2011

music is in the piano only when it is played





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We are not one with this world. We are not
the complexity our body is, nor the summer air
idling in the big maple without purpose.
We are a shape the wind makes in these leaves
as it passes through. We are not the wood
any more than the fire, but the heat which is a marriage
between the two. We are certainly not the lake
nor the fish in it, but the something that is
pleased by them. We are the stillness when
a mighty Mediterranean noon subtracts even the voices of
insects by the broken farmhouse. We are evident
when the orchestra plays, and yet are not part
of the strings or brass. Like the song that exists
only in the singing, and is not the singer.
God does not live among the church bells
but is briefly resident there. We are occasional
like that. A lifetime of easy happiness mixed
with pain and loss, trying always to name and hold
on to the enterprise under way in our chest.
Reality is not what we marry as a feeling. It is what
walks up the dirt path, through the excessive heat
and giant sky, the sea stretching away.
He continues past the nunnery to the old villa
where he will sit on the terrace with her, their sides
touching. In the quiet that is the music of that place,
which is the difference between silence and windlessness.

.
~ Jack Gilbert
with thanks to saturn rising

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I melted in it and came home







I exhausted myself, looking.
No one ever finds this by trying.

I melted in it and came home,
where every jar is full,
but no one drinks.



~ Lalla
from Naked Songs
translations by Coleman Barks




Monday, March 7, 2011

green-stripped melons






.


They lie
under stars in a field.
They lie under rain in a field.
Under sun.
.
Some people
are like this as well—
like a painting
hidden beneath another painting.
.
An unexpected weight
the sign of their ripeness.

.
~ Jane Hirshfield
from Alaska Quarterly

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Sunday, March 6, 2011

overspilling








Of all that God has shown me
I can speak just the smallest word,
Not more than a honey bee
Takes on his foot
From an overspilling jar.


~ Mechtild of Magdeburg
from Women in Praise of the Sacred




Saturday, March 5, 2011

with you



.


.


O my Lord,
the stars glitter
and the eyes of men are closed.
Kings have locked their doors
and each lover is alone with his love.
.
Here, I am alone with you.

.
~ Rabi'a
from Women in Praise of the Sacred
art by Leonardo da Vinci

Friday, March 4, 2011

I was passionate



.




I was passionate,
filled with longing,
I searched
far and wide.

But the day
that the Truthful One
found me,
I was at home.



~ Lalla
translated by Jane Hirshfield


Thursday, March 3, 2011

All will come again into its strength


.







All will come again into its strength:
the fields undivided, the waters undammed,
the trees towering and the walls built low.
And in the valleys, people as strong
and varied as the land.
.
And no churches where God
is imprisoned and lamented
like a trapped and wounded animal.
The houses welcoming all who knock
and a sense of boundless offering
in all relations, and in you and me.
.
No yearning for an afterlife, no looking beyond,
no belittling of death,
but only longing for what belongs to us
and serving earth, least we remain unused.





~ Rainer Maria Rilke
 The Book of Pilgrimage, II,25

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the kings of the world are old and feeble








The kings of the world are old and feeble.
They bring forth no heirs.

Their sons are dying before they are men,
and their pale daughters
abandon themselves to the brokers of violence.

Their crowns are exchanged for money
and melted down into machines,
and there is no health in it.

Does the ore feel trapped
in coins and gears?  In the petty life
imposed upon it
does it feel homesick for earth?

If metal could escape
from coffers and factories,
and the torn-open mountains
close around it again,

we would be whole.





~ Rainer Maria Rilke
from The Book of Pilgrimage, II,24

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Wednesday, March 2, 2011

no miracles, please


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.
All who seek you
test you.
And those who find you 
bind you to image and gesture.
.
I would rather sense you
as the earth senses you.
In my ripening 
ripens
what you are.
.
I need from you no tricks
to prove you exist.
Time, I know,
is other than you.
.
No miracles, please.
just let your laws
become clearer
from generation to generation.

.
~ Rainer Maria Rilke
from The Book of Pilgrimage, II,15

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violence






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I believe that 
those who have used violence 
have betrayed all true revolution, 
they have changed nothing, 
they have simply enforced with greater brutality
 the anti-spiritual and anti-human drives 
that are destructive of truth and love in man.
.

~ Thomas Merton
from A Life in Letters

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cold light



.


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Diamond-like clarity travels cold
the manifold currents, cracks self-concern,
reveals self-suffering, crumbles
the crooked walls of the darkness
of presumed otherness
This far-reaching indifference of wisdom
vision unfolds an always lurking compassion
only when fused in communal warmth,
only by passage in the movement of breath
Breath, the reach of hearts,
the rhythm of living and dying,
the reach solitary voices
meeting in the night.

.
~ Jane Hirshfield
from After

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Tuesday, March 1, 2011

the sanity I had been taught







When the desire for the Friend became real,
all existence fell behind.
The Beloved wasn't interested in my reasoning,
I threw it away and became silent.
The sanity I had been taught became a bore,
it had to be ushered off.
Insane, silent and in bliss,
I spend my days with my head
at the feet of My Beloved. 



~ Abu-Said Abil-Kheir


Shaikh Abu-Said Abil-Kheir was one of the earlier Sufi poets. He lived more than two centuries before Jelaluddin Rumi yet, like Rumi, much of his mysticism follows a similar path of annihilation in divine Love.
Abu-Said's poetry ranges from the ecstatic and celestial, to struggles with abandonment. His poetry has an immediacy and even a sort of devoutly wry petulance that can draw comparisons with the great Bengali poet, Ramprasad.
Abu Said referred to himself as “Nobody, Son of Nobody,” to convey the mystic's sense of having completely merged or disappeared into the Divine, leaving no trace of the ego behind.
He lived in Mayhana in what is modern day Turkmenistan, just north of Iran and Afghanistan in Central Asia.


with thanks to poetry chaikhana