Sunday, April 29, 2018

pain and healing








And a woman spoke, saying, Tell us of Pain.
And he said:

Your pain is the breaking of the shell that encloses your understanding.
Even as the stone of the fruit must break, that its heart may stand in the sun, 

so must you know pain.
And could you keep your heart in wonder at the daily miracles of your life, 

your pain would not seem less wondrous than your joy;
And you would accept the seasons of your heart, 

even as you have always accepted the seasons that pass over your fields.
And you would watch with serenity through the winters of your grief.

Much of your pain is self-chosen,
It is the bitter potion by which the physician within you heals your sick self.
Therefore trust the physician, and drink his remedy in silence and tranquility:
For his hand, though heavy and hard, is guided by the tender hand of the Unseen,
And the cup he brings, though it burn your lips, 

has been fashioned of the clay which the Potter has moistened 
with His own sacred tears.

~ Kahlil Gibran
from The Prophet
 art by Sean Lewis

Thursday, April 26, 2018

to heal






Sakyamuni (Buddha) himself refused to answer speculative questions, 
and he would not permit abstract philosophical discussion.  

His doctrine was not a doctrine but a way of being in the world.  
His religion was not a set of beliefs and convictions or of rites and sacraments,
 but an opening to love.  

His philosophy was not a world view but a significant silence,
 in which the fracture implied by conceptual knowledge 
was allowed to heal and reality appeared again in its mysterious
 "suchness."


~ Thomas Merton
from Zen and the Birds of Appetite

 

Wednesday, April 25, 2018

no better love






No better love than love with no object,
no more satisfying work than work with no purpose.

If you could give up tricks and cleverness,
that would be the cleverest trick!




~ Rumi
from The Essential Rumi
translations by Coleman Barks with John Moyne


Tuesday, April 24, 2018

open space







Only in an open, nonjudgmental space can we acknowledge what we are feeling.
Only in an open space where we're not all caught up
 in our own version of reality can we see
 and hear and feel who others really are, 
which allows us to be with them and 
communicate with them properly.

We habitually erect a barrier called blame that keeps us from communicating genuinely with others, and we fortify it with our concepts of who's right and who's wrong. We do that with the people who are closest to us, and we do it with political systems, with all kinds of things that we don't like about our associates or our society. 
.
Blaming is a way to protect our hearts, to try to protect what is soft and open and tender in ourselves.
Blame is away in which we solidify ourselves. Not only do we point the finger when something is "wrong," but we also want to make it "right."

We start with ourselves. We make ourselves right or wrong, every day, every week, every month and year of our lives.  When we feel right, we feel good, especially if we have people agreeing with us about how right we are. Suppose someone disagrees, then what?  Do we find ourselves getting angry and aggressive?  We might see that this is what wars are make of. Whether we judge ourselves "right" or "wrong," the judgement gives us the satisfaction of "knowing." This way we avoid the awkward unsettled uncomfortableness of continuing to look more deeply at our words or behavior.

Until we can become comfortable hanging out with ourselves without leaping to judgement it will be very difficult to just be with another, to share and be truly compassionate. Learning to accept and live in a space of the awkwardness of not knowing, to replace self-judgement with gentleness is needed to move into the broken-open hearted  compassion that truly reflects who we are.



~ Pema Chodron
from When Things Fall Apart


Monday, April 16, 2018

see yourself in the cruelest







Practice until you see yourself in the cruelest person on Earth,
 in the child starving, in the political prisoner. 
Continue until you recognize yourself in everyone in the supermarket,
 on the street corner, in a concentration camp, on a leaf, in a dewdrop. 
Meditate until you see yourself in a speck of dust in a distant galaxy. 
See and listen with the whole of your being. If you are fully present, 
the rain of Dharma will water the deepest seeds in your consciousness, 
and tomorrow, while you are washing the dishes or looking at the blue sky, 
that seed will spring forth, and love and understanding
 will appear as a beautiful flower.


~  Thich Nhat Hanh
with thanks to louie, louie 


Saturday, April 14, 2018

vanishing





We are vanishing from the earth, yet I cannot think we are useless
or else Usen would not have created us. He created all tribes of 
men and certainly had a righteous purpose in creating each.


~ Geronimo

 

Sunday, April 8, 2018

we can receive







What I’m coming to lately is an end-of-life conviction that there is more to consciousness than what is produced in my little head, or yours. Both of us have the capacity, at times, mysteriously, to get beyond whatever this small consciousness is doing and telling us. When we are able, when we are sufficiently still and relaxed—letting it happen, not doing it—we can receive a resonance from a greater consciousness.

Many spiritual masters I’ve known, and also eminent scientists like Carl Jung, echo this belief. Just before Jung died, He said: “Man cannot stand a meaningless life. Something in us sees around corners, knows beyond time and space, so may continue in that state after our physical death. Those who fear death as the End, die soon. Those who think they will go on, die old.”

Fear is constricting. In fact, so are all those self-concerns for one’s reputation, for one’s ideas, even for what the next association is telling me. For example, am I just thinking of what I should say to you now? Or am I open to something that could be quite new, that is not really coming so much from me as from this source consciousness that many traditions have called “I”?

I’m referring to the consciousness that manages to see what things are, what I am, and to not get caught in the next reaction or judgment or association—because all of these are functions; and consciousness is not a function.

Without being in love with consciousness, we can’t reach it, and it can’t reach us while we’re preoccupied with all that is going on in our ordinary thought, our ordinary bodily habits, sensations, movements, and our ordinary emotional reactions.

These are what I am calling functions.
It’s as if we have two natures: a functional nature and what many people have been calling a spiritual nature or a soul. But that language is suspect these days because we have been so careful for the last couple of centuries to separate from the superstitions of the past that we have involuntarily cut ourselves off from the sacred, and even from God.

This narcissistic preoccupation with my story, my difficulty, which always has a kind of negative touch to it because I am complaining about what is wrong with me either physically or mentally. And the quiet, impartial, impersonal mind, consciousness, with which I could be connected, is blocked by that.

It is so important to understand awareness as a connector to something greater than me, to my source, really. My presence is the doorway to that, even at the moment that I acknowledge that I don’t know who I am and I see my lack of presence. But that is the beginning of a real wish for it, a wish to be.

And when I have that wish, then maybe something can reach me that is of an absolutely different quality. I may perceive it as an axis of light running down through my physical body, which has a different origin. Gurdjieff says the physical body comes from this earth, and this other … my essence … comes from the stars, from the sun, from higher up, in a sense, closer to the source.

We have such a resistance to even the theoretical idea that we could, right now, you and I, be breathing an air charged with the omnipresence of consciousness, the omniscience of consciousness. We’ve all had, perhaps rarely, a direct experience of a moment when I knew everything at once and I was aware not just of what I’m calling this present moment, but of past, present, future, as one eternity.

These are just words at this moment. But I remember it wasn’t just a word, it was a flash of light, of electricity from the top of my head to my toes. And it changed something in my cellular structure that persists today. I feel that now. And everybody has this possibility for a change. As you say, we have to be aware of our need, in order to be receptive to this source consciousness, to wake up in a larger sense.


I can’t reach it, but it can reach me.

It’s not a mental conception, but a deeper conviction that could draw everything and everyone together in the love of consciousness, the faith of consciousness, the hope of consciousness.







~ James George
from To let the Light In, A Conversation with James George
in Parabola Magazine
 

vocation to solitude









 To deliver oneself up, to hand oneself over, entrust oneself completely to the silence of a wide landscape of woods and hills, or sea, or desert; to sit still while the sun comes up over that land and fills its silences with light. To pray and work in the morning and to labor and rest in the afternoon, and to sit still again in meditation in the evening when night falls up on that land and when the silence fills itself with darkness and with stars… to belong completely to such silence, to let it soak into the bones, to breathe nothing but silence, to feed on silence, and to turn the very substance of life into a living and vigilant silence.

~ Thomas Merton 
from Thoughts in Solitude
  art by Odilon Redon, " Silence"
with thanks to Parabola

 

the finger pointing?






“What is essential is invisible to the eye" 
Antoine de Saint-Exupéry



The various languages placed side by side show that with words it is never a question of truth, never a question of adequate expression; otherwise, there would not be so many languages. The “thing in itself” (which is precisely what the pure truth, apart from any of its consequences, would be) is likewise something quite incomprehensible to the creator of language and something not in the least worth striving for. This creator only designates the relations of things to men, and for expressing these relations he lays hold of the boldest metaphors… It is this way with all of us concerning language; we believe that we know something about the things themselves when we speak of trees, colors, snow, and flowers; and yet we possess nothing but metaphors for things — metaphors which correspond in no way to the original entities… A word becomes a concept insofar as it simultaneously has to fit countless more or less similar cases — which means, purely and simply, cases which are never equal and thus altogether unequal. Every concept arises from the equation of unequal things. Just as it is certain that one leaf is never totally the same as another, so it is certain that the concept “leaf” is formed by arbitrarily discarding these individual differences and by forgetting the distinguishing aspects. This awakens the idea that, in addition to the leaves, there exists in nature the “leaf”: the original model according to which all the leaves were perhaps woven, sketched, measured, colored, curled, and painted — but by incompetent hands, so that no specimen has turned out to be a correct, trustworthy, and faithful likeness of the original model… We obtain the concept, as we do the form, by overlooking what is individual and actual; whereas nature is acquainted with no forms and no concepts, and likewise with no species, but only with an X which remains inaccessible and undefinable for us.




~ Friedrich Nietzsche
from  Complete Works of Friedrich Nietzsche
art from  original watercolors for The Little Prince
 with thanks to Brain Pickings

Wednesday, April 4, 2018

For Martin Luther King






On hearing if Martin Luther King Jr’s assassination Thomas Merton wrote this poem:
April 4 1968 


On a rainy night
On a rainy night in April
When everybody ---
Said the minister

On a balcony
Of a hotel in Tennessee
"We come at once
Upstairs

On a night
On a rainy night in April
When the shot was fired
Said the minister

"I've come at once upstairs
and found him lying
On the balcony ... after... the tornado...he came at once upstairs

On a --- ---
he was our hope
and we found a tornado
said the minister.

And a well dreamed white ---
said the minister
Propped a telescopic storm

and he never
(the well-deemed minister of death)
ran
ran away

And on the balcony
Said the minister
found
even lovely dying.... after... the tornado
... after the tornado
... after... the tornado
... after... the tornado



~ Thomas Merton
with thanks to louie,louie


Merton's letter to Coretta Scott King