Saturday, April 26, 2014
You live like this, sheltered, in a delicate world, and you believe you are living. Then you read a book… or you take a trip… and you discover that you are not living, that you are hibernating. The symptoms of hibernating are easily detectable: first, restlessness. The second symptom (when hibernating becomes dangerous and might degenerate into death): absence of pleasure. That is all. It appears like an innocuous illness. Monotony, boredom, death. Millions live like this (or die like this) without knowing it. They work in offices. They drive a car. They picnic with their families. They raise children. And then some shock treatment takes place, a person, a book, a song, and it awakens them and saves them from death.
~ Anaïs Nin
from The Diary of Anaïs Nin
Thursday, April 24, 2014
Old friend now there is no one alive
who remembers when you were young
it was high summer when I first saw you
in the blaze of day most of my life ago
with the dry grass whispering in your shade
and already you had lived through wars
and echoes of wars around your silence
through days of parting and seasons of absence
with the house emptying as the years went their way
until it was home to bats and swallows
and still when spring climbed toward summer
you opened once more the curled sleeping fingers
of newborn leaves as though nothing had happened
you and the seasons spoke the same language
and all these years I have looked through your limbs
to the river below and the roofs and the night
and you were the way I saw the world
~ W. S. Merwin
Monday, April 21, 2014
All my life’s a struggle with water and wind.
two against one must be my story—
as I make my way into the earth
under the waves. There’s no country
I can call my own. But I’ve learned
to grow strong by being still. I know
if I fail I’ll be broken, and all
that’s part of me will be torn from me.
Let me find my place
among the stones, and be held.
~ Lawrence Raab
from The Word Exchange
Anglo-Saxon Poems in Translation
Saturday, April 19, 2014
Keep far away.
You should never be here too much; be so far away that they can’t find you, they can’t get at you to shape, to mould.
Be so far away, like the mountains, like the unpolluted air; be so far away that you have no parents, no relations, no family, no country; be so far away that you don’t know even where you are.
Don’t let them find you; don’t come into contact with them too closely.
Keep far away where even you can’t find yourself; keep a distance which can never be crossed over; keep a passage open always through which no one can come.
Don’t shut the door for there is no door, only an open, endless passage; if you shut any door, they will be very close to you, then you are lost.
Keep far away where their breath can’t reach you and their breath travels very far and very deeply; don’t get contaminated by them, by their word, by their gesture, by their great knowledge; they have great knowledge but be far away from them where even you cannot find yourself.
For they are waiting for you, at every corner, in every house to shape you, to mould you, to tear you to pieces and then put you together in their own image.
Their gods, the little ones and the big ones, are the images of themselves, carved by their own mind or by their own hands.
They are waiting for you, the churchman and the Communist, the believer and the non-believer, for they are both the same; they think they are different but they are not for they both brainwash you, till you are of them, till you repeat their words, till you worship their saints, the ancient and the recent; they have armies for their gods and for their countries and they are experts in killing.
Keep far away but they are waiting for you, the educator and the businessman; one trains you for the others to conform to the demands of their society, which is a deadly thing.
They have a thing called society and family: these two are their real gods, the net in which you will be entangled.
They will make you into a scientist, into an engineer, into an expert of almost anything from cooking to architecture to philosophy.
Keep far, far away; they are waiting for you, the politician and the reformer; the one drags you down into the gutter and then the other reforms you; they juggle with words and you will be lost in their wilderness.
Keep far away; they are waiting for you, the experts in God and the bomb throwers: the one will convince you and the other show you how to kill; there are so many ways to find God and so many, many ways to kill.
But besides all these, there are hoards of others to tell you what to do and what not to do; keep away from all of them, so far away that you cannot find yourself or any other.
You too would like to play with all of them who are waiting for you but then the play becomes so complicated and entertaining that you will be lost.
You should never be here too much, be so far away that even you cannot find yourself.
They were all sitting in a row in the fairly well kept garden; they had on the light and they were eating and the big house was behind them. There was the scent of many flowers in the air and the breeze was coming from the restless sea. On that road there was hardly any car and your brain was utterly still and the movement of a flash was taking place. The meditation was the flash and that flash can only be in emptiness; the flash that opens the door into the unknown. That flash has no time but it’s only a fleeting second. You can never keep that flash any more than you can hold the winds in your fists.
~ J. Krishnamurti
from his notebook
with thanks to Love is a Place
Thursday, April 17, 2014
invent yourself and then reinvent yourself,
don't swim in the same slough.
invent yourself and then reinvent yourself and
stay out of the clutches of mediocrity.
invent yourself and then reinvent yourself,
change your tone and shape so often that they can never categorize you.
reinvigorate yourself and
accept what is
but only on the terms that you have invented
and reinvent your life because you must;
it is your life and
and the present
belong only to
~ Charles Bukowski
Wednesday, April 16, 2014
The Great Way is not difficult
for those who have no preferences.
When love and hate are both absent
everything becomes clear and undisguised.
Make the smallest distinction, however
and heaven and earth are set infinitely apart.
If you wish to see the truth
then hold no opinions for or against anything.
To set up what you like against what you dislike
is the disease of the mind.
When the deep meaning of things is not understood
the minds essential peace is disturbed to no avail.
The Way is perfect like vast space
where nothing is lacking and nothing is in excess.
Indeed, it is due to our choosing to accept or reject
that we do not see the true nature of things.
Live neither in the entanglements of outer things,
nor in inner feelings of emptiness.
Be serene in the oneness of things
and such erroneous views will disappear by themselves.
When you try to stop activity to achieve passivity
your very effort fills you with activity.
As long as you remain in one extreme or the other
you will never know Oneness.
Because we used to have leaves
and on damp days
our muscles feel a tug,
painful now, from when roots
pulled us into the ground
and because our children believe
they can fly, an instinct retained
from when the bones in our arms
were shaped like zithers and broke
neatly under their feathers
and because before we had lungs
we knew how far it was to the bottom
as we floated open-eyed
like painted scarves through the scenery
of dreams, and because we awakened
and learned to speak
We sat by the fire in our caves,
and because we were poor, we made up a tale
about a treasure mountain
that would open only for us
and because we were always defeated,
we invented impossible riddles
only we could solve,
monsters only we could kill,
women who could love no one else
and because we had survived
sisters and brothers, daughters and sons,
we discovered bones that rose
from the dark earth and sang
as white birds in the trees
Because the story of our life
becomes our life
Because each of us tells
the same story
but tells it differently
and none of us tells it
the same way twice
Because grandmothers looking like spiders
want to enchant the children
and grandfathers need to convince us
what happened happened because of them
and though we listen only
haphazardly, with one ear,
we will begin our story
with the word and
~ Lisel Mueller
with thanks to wiskey river
Monday, April 14, 2014
Ralph Waldo Emerson, toward the end
of his life, found the names
of familiar objects escaping him.
He wanted to say something about a window,
or a table, or a book on a table.
But the word wasn't there,
although other words could still suggest
the shape of what he meant.
Then someone, his wife perhaps,
would understand: "Yes, window! I'm sorry,
is there a draft?" He'd nod.
She'd rise. Once a friend dropped by
to visit, shook out his umbrella
in the hall, remarked upon the rain.
Later the word umbrella
vanished and became
the thing that strangers take away.
Paper, pen, table, book:
was it possible for a man to think
without them? To know
that he was thinking? We remember
that we forget, he'd written once,
before he started to forget.
Three times he was told
that Longfellow had died.
Without the past, the present
lay around him like the sea.
Or like a ship, becalmed,
upon the sea. He smiled
to think he was the captain then,
gazing off into whiteness,
waiting for the wind to rise.
~ Lawrence Raab
from The History of Forgetting
found here: http://deathdeconstructed.blogspot.com/
Wednesday, April 9, 2014
Happy as something unimportant
and free as a thing unimportant.
As something no one prizes
and which does not prize itself.
As something mocked by all
and which mocks at their mockery.
As laughter without serious reason.
As a yell able to outyell itself.
Happy as no matter what,
as any no matter what.
as a dog's tail.
~ Anna Swir
from Talking to my body
translated by Czeslaw Milosz
with thanks to Poetry Chaikhana
with thanks to Poetry Chaikhana